Krista's Reviews > Cultish: The Language of Fanaticism

Cultish by Amanda Montell
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Though “cult language” comes in different varieties, all charismatic leaders — from Jim Jones to Jeff Bezos to SoulCycle instructors — use the same basic linguistic tools. This is a book about the language of fanaticism in its many forms: a language I’m calling Cultish.

I was drawn to read Cultish: The Language of Fanaticism for reasons of my own (more on this later)*, but despite the book’s pop-sciencey blurb and Amanda Montell’s self-description as a “linguist”, this wasn’t nearly as language- or academic-based as I had hoped. Montell gives some overviews of groups we undeniably think of as cults (Jonestown, Heaven’s Gate, Scientology) — including quotes from conversations she’s had with people who successfully fled those groups — and she makes some generalisations about the language tools that their leaders used to recruit and retain members. Montell then casts a wider net in search of groups that use “cultish” language — from Amway to CrossFit and QAnon — and makes judgments as to how pernicious these organisations are. Montell herself features squarely in this book — sharing personal experiences, detailing text conversations with old friends who got caught up in pyramid schemes, describing how her research led her down social media rabbit holes — and along with countless cultural references that mark her as so much younger than I am, the whole tone was more informal and conversational than I had been expecting. Not a deep dive into the topic, but not a total waste of time.

Ultimately, the needs for identity, purpose, and belonging have existed for a very long time, and cultish groups have always sprung up during cultural limbos when these needs have gone sorely unmet. What’s new is that in this internet-ruled age, when a guru can be godless, when the barrier to entry is as low as a double-tap, and when folks who hold alternative beliefs are able to find one another more easily than ever, it only makes sense that secular cults — from obsessed workout studios to start-ups that put the “cult” in “company culture” — would start sprouting like dandelions. For good or for ill, there is now a cult for everyone.

* Taking a gentle jab at the author’s “more on this later” quirk, here, nonetheless, is the more: I attend a HIIT-bootcamp-style gym, and other than feeling fitter and stronger, I most enjoy the camaraderie I’ve found with the other women I sweat along with at 6:45 every morning. I understand that this gym is an American company — started by a big, buff white American man; my local gym is one of three owned by a local big, buff white Canadian man — but there was nothing particularly American(or cult)-styled about it…until just before COVID hit. In a directive that came right from California HQ, at the end of every “class”, we were encouraged to clap our hands together rhythmically, gather in a circle, and “put our hands in” (which always takes more of the form of Evangelical arm waving or Nazi salutes than the football huddle I assume they’re going for) while the coach riffs on the thought of the day: “Don’t look back, you’re not going that way” or “When you feel like quitting, think about why you started”. And then the coach says, “OK, family on three”, and everyone is supposed to chant “One, two, three, family” and break to start the cool down. But I don’t want to do that. And I refuse to do that; this is not my “family” and saying that it is feels cultish. And in the beginning that wasn’t a huge problem, except COVID closed the gyms, and we started getting our workouts via video, and the coaches always started with a chirpy, “Hey FitFam!” And then the gyms opened and it seemed natural for everyone to use the new language and participate in the new culty routines, and especially since there were a couple of new young female coaches who no one wanted to make feel uncomfortable by not chanting along with them. All of my fellow sweaty gymgoers (who privately mock the chant but not the feeling of being a “FitFam” who got through the lockdowns together, if physically apart) have been just going along with it all, but I don’t. (If there’s one thing I learned from Stay Sexy & Don’t Get Murdered, it’s that I shouldn’t allow my gender-ingrained politeness to force me into behaviours that make me feel uncomfortable.) So, is this a fitness cult (like Bikram Yoga or, for its instructors apparently, Peloton) or threatening to become one? Montell might point to the chanting and other coercive linguistic tools, or the fact that it’s (white) men at the top and women at the bottom of the power structure, to say that it shares some cult-like features. But there really isn’t anything abusive going on — this is a very supportive group of coaches that welcomes, and retains, members of all sizes and colours (even if it vastly attracts more women than men to the workouts) — and no one is pushed to the point of injury, there are no escalating fees for acquiring higher knowledge, no isolating behaviours or barriers to leaving. Not a cult, but in a corporate-America kind of way, a generally well-meaning business trying to make money off of secular people’s search for ritual and community. I'm still not willing to engage with "family on three".

It would be easy enough for me to write off all these groups, from SoulCycle to Instagram, as cultish and thus evil. But in the end, I don’t think the world would benefit from us all refusing to believe or participate in things. Too much wariness spoils the most enchanting parts of being human. I don’t want to live in a world where we can’t let our guards down for a few moments to engage in a group chant or a mantra. If everyone feared the alternative to the point that they never took even small leaps of faith for the sake of connection and meaning, how lonely would that be?

I guess I ultimately got what I came for, but I'm still leaving wanting more.
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Reading Progress

January 12, 2022 – Started Reading
January 12, 2022 – Shelved
January 12, 2022 – Shelved as: 2022
January 12, 2022 – Shelved as: nonfiction
January 13, 2022 – Finished Reading

Comments Showing 1-12 of 12 (12 new)

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message 1: by Michelle F (new)

Michelle F Great review, Krista! Sorry it didn’t quite live up to your hopes! I appreciate your personal take on it; I can appreciate the intent and still not want to ‘huddle up’ too!


message 2: by Jodi (new)

Jodi Loved your review, Krista!!🏋️‍♀️💪🏋️‍♂️


Krista Michelle F wrote: "Great review, Krista! Sorry it didn’t quite live up to your hopes! I appreciate your personal take on it; I can appreciate the intent and still not want to ‘huddle up’ too!"

Thanks, Michelle - it has to be harder on the coaches (who are all young women) but most everyone is polite enough to play along. I did like that Montell uses lots of examples to show what is and isn't worrisome (and I understand that I'm being sold something that I don't want to buy) so there was value here.


Krista Jodi wrote: "Loved your review, Krista!!🏋️‍♀️💪🏋️‍♂️"

Cheers, Jodi! 🏋️‍♀️


message 5: by Paul (new)

Paul Weiss What a fascinating concept for a book. Fabulous review, Krista.


Krista Paul wrote: "What a fascinating concept for a book. Fabulous review, Krista."

Thanks, Paul - better in theory than execution, but interesting nonetheless.


message 7: by Michael (new) - added it

Michael Nicely phrased!


Krista Michael wrote: "Nicely phrased!"

Cheers, Michael.


Annette Fantastic review. I obviously liked it more than you did, but my expectations were different. I did notice immediately all the references marked the author as much younger than me, and I had to look some of them up. I really liked her focus on language. I’m a member of AA, and the “cultish” behavior there is very strong, but it helps me so I stay with it.


Krista Annette wrote: "Fantastic review. I obviously liked it more than you did, but my expectations were different. I did notice immediately all the references marked the author as much younger than me, and I had to loo..."

AA (and especially if it works for you and others) also sounds benign - creating a community for support and not as a pathway to controlling your whole life, isolating you from nonmembers, or taking your money - but I guess my problem with my gym is that the rah-rah cheering doesn't feel very Canadian. I remember when Walmart came to Canada, and after buying the retail chain that my mother-in-law worked at, the newly-trained-in-America managers gathered the staff in the basement every morning for the "Walmart cheer", and you have to imagine how wide with horror and disbelief her eyes were as she told us this - how wide our eyes were in response - because it's just so jarring to the Canadian sensibility (which is an attribute going the way of the dodo as we become ever-Americanised.) So: Walmart, AA, and my gym are not cults, but they just might all use "the language of fanaticism" to bond people into ingroups, benignly.


Yvonne Aburrow I get extremely uncomfortable with coercive situations where one is expected to behave in a certain way. I’m from the UK, where it’s virtually compulsory in some quarters to wear a red poppy for remembrance season, support the charity Children in Need, and not criticize the royal family. There are plenty of other circles where these views are not compulsory, but it’s jarring when you stumble across one.

I think if it’s (quasi)compulsory to participate in the group huddle thing, then it’s not benign, and I imagine your fellow attendees will be grateful for your resistance to it.


Krista Yvonne wrote: "I get extremely uncomfortable with coercive situations where one is expected to behave in a certain way. I’m from the UK, where it’s virtually compulsory in some quarters to wear a red poppy for re..."

I liked what you said in your review about the division between cults and subcultures, and to build on that notion, I guess wearing the poppy (as we do here in Canada, too) and not criticising the royal family are more about building a national identity (which can have benefits, but can also lead to racism and jingoism, etc.) What I mostly got from this book was the reality of (mostly American) corporations using the features of cults (separating people from nonmembers and calling them "family", escalating tiers which require escalating financial commitments, barriers to leaving), all in the name of profit.

I also liked what you noted in your review about the boundary between sacred time and ordinary time in "ethical" religions; that's a really useful tool for deciding whether or not you're being drawn into a cult (even if it's a fitness group or sales opportunity instead of a religion). Cheers.


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