Heterosexism Quotes

“Ethical veganism results in a profound revolution within the individual; a complete rejection of the paradigm of oppression and violence that she has been taught from childhood to accept as the natural order. It changes her life and the lives of those with whom she shares this vision of nonviolence. Ethical veganism is anything but passive; on the contrary, it is the active refusal to cooperate with injustice”
― GaryLFrancione

“We should always be clear that animal exploitation is wrong because it involves speciesism. And speciesism is wrong because, like racism, sexism, homophobia, anti-semitism, classism, and all other forms of human discrimination, speciesism involves violence inflicted on members of the moral community where that infliction of violence cannot be morally justified. But that means that those of us who oppose speciesism necessarily oppose discrimination against humans. It makes no sense to say that speciesism is wrong because it is like racism (or any other form of discrimination) but that we do not have a position about racism. We do. We should be opposed to it and we should always be clear about that.”
― GaryLFrancione

“Forty-two years after Dr. King was murdered, we are still a nation of inequality. People of color, women, gays, lesbians, and others are still treated as second-class citizens. Yes, things have changed but we have still not achieved equality among all humans. And nonhuman animals continue to be chattel property without any inherent value.”
― Gary L. Francione

“Any serious social, political, and economic change must include veganism.”
― GaryLFrancione

“Ethical veganism represents a commitment to nonviolence.”
― GaryLFrancione

“The most pernicious message relayed by pornography is that women are natural sexual prey to men and love it; that sexuality and violence are congruent; and that for women sex is essentially masochistic, humiliation pleasurable, physical abuse erotic. But along with this message comes another, not always recognized: that enforced submission and the use of cruelty, if played out in heterosexual pairing, is sexually "normal," while sensuality between women, including erotic mutuality and respect, is "queer," "sick," and either pornographic in itself or not very exciting compared with the sexuality of whips and bondage. Pornography does not simply create a climate in which sex
and violence are interchangeable; it widens the range of behavior considered
acceptable from men in heterosexual intercourse-behavior which reiteratively
strips women of their autonomy, dignity, and sexual potential, including the potential of loving and being loved by women in mutuality and integrity.”
― Adrienne Rich, Compulsory Heterosexuality and Lesbian Existence

“I am opposed to animal welfare campaigns for two reasons. First, if animal use cannot be morally justified, then we ought to be clear about that, and advocate for no use. Although rape and child molestation are ubiquitous, we do not have campaigns for “humane” rape or “humane” child molestation. We condemn it all. We should do the same with respect to animal exploitation.

Second, animal welfare reform does not provide significant protection for animal interests. Animals are chattel property; they are economic commodities. Given this status and the reality of markets, the level of protection provided by animal welfare will generally be limited to what promotes efficient exploitation. That is, we will protect animal interests to the extent that it provides an economic benefit.”
― GaryLFrancione

“Individual members of certain churches in black communities should protest when worship services become a platform for teaching anti-gay sentiments. Often individuals sit and listen to preachers raging against gay people and think the views expressed are amusing and outmoded, and dismiss them without challenge. But if homophobia is to be eradicated in black communities, such attitudes must be challenged.”
― bell hooks, Talking Back: Thinking Feminist, Thinking Black

“The notion that we should promote “happy” or “humane” exploitation as “baby steps” ignores that welfare reforms do not result in providing significantly greater protection for animal interests; in fact, most of the time, animal welfare reforms do nothing more than make animal exploitation more economically productive by focusing on practices, such as gestation crates, the electrical stunning of chickens, or veal crates, that are economically inefficient in any event. Welfare reforms make animal exploitation more profitable by eliminating practices that are economically vulnerable. For the most part, those changes would happen anyway and in the absence of animal welfare campaigns precisely because they do rectify inefficiencies in the production process. And welfare reforms make the public more comfortable about animal exploitation. The “happy” meat/animal products movement is clear proof of that.

We would never advocate for “humane” or "happy” human slavery, rape, genocide, etc. So, if we believe that animals matter morally and that they have an interest not only in not suffering but in continuing to exist, we should not be putting our time and energy into advocating for “humane” or “happy” animal exploitation.”
― GaryLFrancione

“So it is always preferable to discuss the matter of veganism in a non-judgemental way. Remember that to most people, eating flesh or dairy and using animal products such as leather, wool, and silk, is as normal as breathing air or drinking water. A person who consumes dairy or uses animal products is not necessarily or usually what a recent and unpopular American president labelled an "evil doer.”
― GaryLFrancione

“If we take the position that an assessment that veganism is morally preferable to vegetarianism is not possible because we are all “on our own journey,” then moral assessment becomes completely impossible or is speciesist. It is impossible because if we are all “on our own journey,” then there is nothing to say to the racist, sexist, anti-semite, homophobe, etc. If we say that those forms of discrimination are morally bad, but, with respect to animals, we are all “on our own journey” and we cannot make moral assessments about, for instance, dairy consumption, then we are simply being speciesist and not applying the same moral analysis to nonhumans that we apply to the human context.”
― GaryLFrancione

“If we are ever going to see a paradigm shift, we have to be clear about how we want the present paradigm to shift.

We must be clear that veganism is the unequivocal baseline of anything that deserves to be called an “animal rights” movement. If “animal rights” means anything, it means that we cannot morally justify any animal exploitation; we cannot justify creating animals as human resources, however “humane” that treatment may be.

We must stop thinking that people will find veganism “daunting” and that we have to promote something less than veganism. If we explain the moral ideas and the arguments in favor of veganism clearly, people will understand. They may not all go vegan immediately; in fact, most won’t. But we should always be clear about the moral baseline. If someone wants to do less as an incremental matter, let that be her/his decision, and not something that we advise to do. The baseline should always be clear. We should never be promoting “happy” or “humane” exploitation as morally acceptable.”
― GaryLFrancione

“I am a writer who happens to love women. I am not a lesbian who happens to write.”
― Jeanette Winterson

“There are some animal advocates who say that to maintain that veganism is the moral baseline is objectionable because it is “judgmental,” or constitutes a judgment that veganism is morally preferable to vegetarianism and a condemnation that vegetarians (or other consumers of animal products) are “bad” people. Yes to the first part; no to the second. There is no coherent distinction between flesh and other animal products. They are all the same and we cannot justify consuming any of them. To say that you do not eat flesh but that you eat dairy or eggs or whatever, or that you don’t wear fur but you wear leather or wool, is like saying that you eat the meat from spotted cows but not from brown cows; it makers no sense whatsoever. The supposed “line” between meat and everything else is just a fantasy–an arbitrary distinction that is made to enable some exploitation to be segmented off and regarded as “better” or as morally acceptable. This is not a condemnation of vegetarians who are not vegans; it is, however, a plea to those people to recognize their actions do not conform with a moral principle that they claim to accept and that all animal products are the result of imposing suffering and death on sentient beings. It is not a matter of judging individuals; it is, however, a matter of judging practices and institutions. And that is a necessary component of ethical living.”
― GaryLFrancione

“We should never present flesh as somehow morally distinguishable from dairy. To the extent it is morally wrong to eat flesh, it is as morally wrong — and possibly more morally wrong — to consume dairy”
― GaryLFrancione

“The models we have, and the standards we are expected to maintain, come to us via heterosexuality as a normative state. Heterosexuality--whatever the current version of that concept happens to be--is unremarkable because it is the standard by which everything else is measured. That is heterosexual privilege.”
― Hanne Blank, Straight: The Surprisingly Short History Of Heterosexuality

“Strangely, the subsequent AIDS works that have become iconic in our culture rarely mention the movement, or the engaged community of lovers, but both formations were inseparable from the crisis itself. Now, looking back, I fear that the story of the isolated helpless homosexual was one far more palatable to the corporations who control the reward system in the arts.The more truthful story of the American mass - abandoning families, criminal governments, indifferent neighbors - is too uncomfortable and inconvenient to recall. The story of how gay people who were despised, had no rights, and carried the burden of a terrible disease came together to force the country to change against its will, is apparently too implicating to tell. Fake tales of individual heterosexuals heroically overcoming their prejudices to rescue helpless dying men with AIDS was a lot more appealing to the powers that be, but not at all true.”
― Sarah Schulman

“Her dads warned her that some people won't understand their family and might say ignorant (their word) and hurtful things to her and it might not be their fault because of what they've been taught by other ignorant people with too much hate in their hearts, and, yes, it was very sad. Wen assumed they were talking about the same bad or stranger-danger people that hide in the city and want to take her away, but the more they talked to her about what Scott had said and why others might say things like that, too, the more it seemed like they were talking about everyday kind of people. Weren't the three of them everyday kind of people? She pretended to understand for her dads' sake, but she didn't and still doesn't. Why do she and her family need to be understood or explained to anyone else?”
― Paul Tremblay, The Cabin at the End of the World

“An abolitionist is, as I have developed that notion, one who (1) maintains that we cannot justify animal use, however “humane” it may be; (2) rejects welfare campaigns that seek more “humane” exploitation, or single-issue campaigns that seek to portray one form of animal exploitation as morally worse than other forms of animal exploitation (e.g., a campaign that seeks to distinguish fur from wool or leather); and (3) regards veganism, or the complete rejection of the consumption or use of any animal products, as a moral baseline. An abolitionist regards creative, nonviolent vegan education as the primary form of activism, because she understands that the paradigm will not shift until we address demand and educate people to stop thinking of animals as things we eat, wear, or use as our resources.”
― GaryLFrancione

“The chain booksellers, like Barnes and Noble, began to dominate the market, and they instituted a “gay and lesbian” section in many of their branch stores. This section was never positioned at the front of the store with the bestsellers. It was usually on the fourth floor hidden behind the potted plants. What this meant in practical terms was that those of us who had the integrity to be out in our work found our books literarily yanked off of the “Fiction” shelves and hidden on the gay shelves, where only “gay” people wanting “gay” books would dare to tread. It was an instant undoing of all the progress we had made to be treated as full citizens and a natural, organic part of American intellectual life.

…I felt very strongly, and still do, that authentic lesbian literature should be represented at all levels of publishing, including taking its rightful place as a natural organic part of mainstream American intellectual life. The corporate lockdown went into overdrive just at the moment that this integration was beginning to take place. This positioning is essential for so many reasons, least of which is the right of writers of merit to not be excluded from financial, emotional, and intellectual development simply because they have the integrity to be out in their work. Second is the right of gay people to be in dialogic relationships with straights - where they read and identify with our work as we are asked to with theirs. And finally, that even at the height of the strength of the lesbian subculture, most gay people find out about gay things through the mainstream media.”
― Sarah Schulman

“The attractiveness of a woman to a man is based in limitation and immobilization.

Feeders like women so fat, they can't move, and depend on him for the simplest things.

Men like women who are young, or have low self-esteem, so he can convince her she is lucky someone gave her the privilege of being acknowledged or used for sex.

Men like; high heels, so she can't run. Tight clothes, so she can't move. Youth, so she doesn't know better. Hair, artificial nails, and make-up, to prevent her from doing basic enjoyable things.

And this is what they call, "femininity". The entire concept is rooted in misogyny and control.”
― Sasha Scarr

“I could hear the *click clack* of my heels on the brick walkway. *click* A boy starts a ballet class and doesn’t worry about what his friends will say. *clack* A college student reads Judith Butler. *click* A transgender person understands that, while they have a difficult life to face, they will not be alone. *clack* A sex worker reclaims her dignity and autonomy from a world that says she’s worthless. *click* A woman finds freedom from her abusive husband. *clack* A friend, struggling with bulimia, realizes that she is beautiful. *click* All people, man and woman, realize that in some small way, they have not been true to themselves, and the bonds of gender stereotypes and heterosexism dissolve into truth.”
― Jacob Tobia, Sissy: A Coming-of-Gender Story

“I realized that I’m not a lesbian anymore. I realized that women don’t have fun together. I realized that that’s not love. I realized that men are heroes after all…”

“What is your definition of a hero?” she asked.

“A hero is someone you can be proud of,” the woman said. “To be proud of someone he has to be bigger than you so you can look up to him. You can feel safe when he is near you. Especially a man who has soft skin. When a man is near you who has soft skin, soft and sloping like a woman’s, then you can feel safe.”

“But he’s not a woman?” “No.”

…She knew this word he. She’d heard it before in every circumstance of her life. But what did it mean? What did it really mean?

“What’s your definition of fun?” she asked.

“Fun,” the woman explained, “is when you get what you’ve always imagined. When you’ve always known what you want and then you get it. With a woman you can’t have this because you’ve never imagined what you’ve wanted. There’s no gratification. No gratification at all.”

…”There’s something very important that I don’t understand. How can I be a woman and still be happy?”

“Shut up,” the woman said. “Don’t tell me what to do.”
― Sarah Schulman, Empathy

“...there are more models than the heterosexual one for a male and female who want to exchange erotic energy.”
― Carol Queen, PoMoSexuals: Challenging Assumptions About Gender and Sexuality

“Most of us made a rather extensive study of heterosexuality before leaving it behind. -Pat Califia”
― Carol Queen, PoMoSexuals: Challenging Assumptions About Gender and Sexuality

“The above forms of human blindness [racism, sexism, heterosexism, homophobia] stem from the same root - an inability to recognize the notion of difference as a dynamic human force, one which is enriching rather than threatening to the defined self, when there are shared goals.”
― Audre Lorde, Sister Outsider: Essays and Speeches