Cultural Quotes

“We may have all come on different ships, but we're in the same boat now.”
― Martin Luther King Jr.

“Cultural legacies are powerful forces. They have deep roots and long lives. They persist, generation after generation, virtually intact, even as the economic and social and demographic conditions that spawned them have vanished, and they play such a role in directing attitudes and behavior that we cannot make sense of our world without them.”
― Malcolm Gladwell, Outliers: The Story of Success

“The street outside is empty, lit only by a half moon; yet factory engines beat in the background and the working day is about to begin. Maggie steps out of the tenement and suddenly the street begins to fill with women, some running, some pulling their jackets around them, some lighting pipes, some, like Maggie herself, taking a pinch of snuff. From other tenements come other women, and soon all merge into one, like a herd of cattle off to market, clopping over the stone pavements and the cobbles, lowing with last night’s news.”
― Michael Tobert, Karna's Wheel

“While we are threading our way through the vagaries of life, our shortage of reciprocity and solidarity may corner us into breaches of culpability. We can eschew this and kindle a dream of universalism that does not impose itself but emerges from the world's numerous cultural and topical particularities and enable us to compare, discern, and identify, allowing us to marvel at the diversity. In this way, we can embrace universal recognition, human understanding, peace of mind, and compassion with others and with ourselves. ("I only needed a light ")”
― Erik Pevernagie

“Thatched huts of mud sit humped in rows. Between the rows, a stagnant stream of sewage stews like thick soup bubbling in the clotted heat. Mosquitoes swarm. Garbage rots. Parvati gathers her sari about her and steps as lightly as she can down this gutter of filth. The boy stops outside one of the huts. Parvati and Sunil push aside the sacking that is over the doorway, stoop and step down onto a mud floor. Inside, there is no window, no light and no air. Only heat. Parvati puts her hand to her long elegant throat. Above her, one end of the roof is sagging as if about to collapse.
‘Bustee, very good,’ says the boy smiling.”
― Michael Tobert, Karna's Wheel

“This is the tale of Magic Alex, the man who was everywhere: with Leonard Cohen in Hydra; in Crete with Joni Mitchell; in a Paris bathroom when Jimmy Morrison went down; working as a roadie setting up the Beatles last rooftop gig; an assistant to John and Yoko when they had a bed-in at the Amsterdam Hilton; with the Stones when they were charged for pissing against a wall; the first to find and save Dylan after the motorcycle accident; having it off with Mama Cass hours before she choked the big one; arranging the security at Altamont; at Haight-Ashbury with George Harrison and the Grateful Dead; and in the Japanese airport with McCartney after the dope rap. He was the guy Carly Simon was really singing about and the missing slice of ‘Bye, Bye Miss American Pie’.”
― Harry F. MacDonald, Magic Alex and the Secret History of Rock and Roll

“Julia, hanging back, says, ‘How have you been, Stephen?’
I want to tell her everything. I want to find out what she’s been doing, what she plans to do but, at this fated moment, a vision of my stomach floats before me. It is a soggy marsh, green rushes growing round the edges, gas bubbles surfacing all over and bursting. The bubbling of the marsh is set to the music of creation, the percussive glottal stops of the Big Bang. I realize I have, at best, one complete sentence left in me. ‘Julia,’ I begin, composing in my head a deranged paean of love that I can never utter. ‘I regret that I am not myself today. Terry has poisoned me.’
‘You should go home,’ she says.”
― Michael Tobert, Karna's Wheel

“The gingko tree leans lazily against the facing wall or perhaps it supports it; Stephen cannot be sure. The dense ridges of its bark now appear like rippled sand with, here and there, pools left behind by the tide. The bark is pocked with white spots, holed and crinkled with age, seemingly dead but for the life sprouting in its leaves, so smooth, so green, so deep. How remarkable this tree is, how changeable, how mysterious its leaves and branches and trunk … how infinite. Stephen reaches for another pipe. The smoke rubs out his yesterdays and tomorrows. There is only now, this tree, this pipe. Another pipe, ah, another pipe.”
― Michael Tobert, Karna's Wheel

“I should emphasize this, to keep well-meaning but misguided multiculturalists at bay: the theoretical entities in which these tribal people frankly believe — the gods and other spirits — don't exist. These people are mistaken, and you know it as well as I do. It is possible for highly intelligent people to have a very useful but mistaken theory, and we don't have to pretend otherwise in order to show respect for these people and their ways.”
― Daniel C. Dennett, Breaking the Spell: Religion as a Natural Phenomenon

“Pride! In English it is a Deadly Sin. But in Urdu it is fakhr and nazish - both names that you can find more than once on our family tree.”
― Kamila Shamsie, Salt and Saffron

“In Italia la linea più breve fra due punti è l’arabesco.”
― Ennio Flaiano

“The man was scowling as if he’d had seven days’ constipation.”
― Rowena Kinread, The Missionary

“there is no problems, only solutions".”
― Vesa Peltonen

“Now you might remember the professor on the television show Gilligan’s Island. A really smart guy. He powered the island, developed a coconut clock, installed a plumbing and water system. He just never got around to fixing the boat. Brian was effective in just the same way.”
― Harry F. MacDonald, Magic Alex and the Secret History of Rock and Roll

“Penelope decided a crippled-up second lieutenant didn’t have much of a future in the military, as well as no longer fitting her criteria for dashing.  With encouragement from her, Bob Tregonne saw his opportunity and took it. Poor bastard. Last I heard they married and moved to Washington where Bob got a promotion and a new post. My guess, he won’t be the last of the woman’s fools, especially in Washington society. Probably be a long list of husbands and lovers in that bucket.”
― Phil Truman, Dire Wolf of the Quapaw: a Jubal Smoak Mystery

“I thought about what he was saying. “Old Long Walker talked about this Dire Wolf,” I said. “Is that a man or an animal.”
“A little of both, I reckon… and neither.” He got quiet again, sipped his coffee, reading the window glass. The wind screamed and howled beyond it, out in the feral night.”
― Phil Truman, Dire Wolf of the Quapaw: a Jubal Smoak Mystery

“Elvis wasn’t always the over-weight and over-tasseled being you might have seen when he was way past his prime. Las Vegas always had a thing for the seedy and the needy.”
― Harry F. MacDonald, Magic Alex and the Secret History of Rock and Roll

“I had met Salvador Domingo Felipe Jacinto Dalí i Domènech, Marquis of Dalí de Púbol, previously in Spain in the company of his pet anteater and a glamorous model called Mercedes Benz.”
― Harry F. MacDonald, Magic Alex and the Secret History of Rock and Roll

“Man, that boy was so evil, the devil threw him out of hell.”
― Harry F. MacDonald, Magic Alex and the Secret History of Rock and Roll

“If thieves see us on the road, I think they’ll wait for more worthwhile victims.” Patricius smiled. He held out his hand to help a monk up from the ground. The monk’s bones were so thin that Patricius was scared to grip him tightly lest the bone crumble beneath his fingers. Their feet and shins looked like those of skeletons.”
― Rowena Kinread, The Missionary

“We came in peace and we shall leave in peace,” Patricius determined. “At the moment the king and his tribe do not believe, but there may come a time when they think differently, and then it will be important that we have not lodged ourselves in their memories as equally wicked as themselves.”
― Rowena Kinread, The Missionary

“We, the Hawaiian people, who are born from the union of Papahanaumoku and Wakea, earth mother and sky father, and who have lived in these islands for over 100 generations, will always have the moral right to the lands of Hawai'i now and forever, no matter what any court says.”
― Lilikalā K. Kame'eleihiwa

“They reached the entrance to Oweynagat.
“When is Samhain?” Chad asked, whispering in a timid voice.
“Tomorrow,” Caplait answered.
“Tomorrow?” Chad’s voice wobbled. “But the stories that Banban told us, of ghosts and two-headed monsters and the Morrigan—shouldn’t we wait until after Samhain?”

“A week? But tomorrow is Samhain; you all heard what Banban told us! About the graves opening, and the spirits in this cave; the emerging of creatures from Oweynagat; the Morrigan on a chariot pulled by a onelegged chestnut horse; and the Ellen Trechen, the tripleheaded monster!”
― Rowena Kinread, The Missionary

“It has become a cultural norm in Jewish families for parents to bring up their children to value wealth.”
― H.W. Charles, The Money Code: Become a Millionaire With the Ancient Jewish Code

“The general’s daughter swept into the room like an angelic visitation. Never seen such a vision of the feminine in my life. It hit me between the eyes like someone pressed a live telegraph wire to the back of my head. She came amongst us boys so coquettish and alight with laughter that we all took on dumbfounded stupidity, not quite knowing what to say or how to act.”
― Phil Truman, Dire Wolf of the Quapaw: a Jubal Smoak Mystery

“No, síochán, we have come in peace and cairdeas, friendship.”
“Go hlfreann leat! To hell with you! You wish to put us under your spell!”
― Rowena Kinread, The Missionary

“Here, indeed, we encounter a curious phenomenon: the relevant mental processes, when seen in the mass, are more familiar, more accessible to our consciousness than they can ever be in the individual. In the individual only the aggression of the super-ego makes itself clearly heard, when tension arises, in the form of reproaches, while the demands themselves often remain unconscious in the background. When brought fully into consciousness, they are seen to coincide with the precepts of the current cultural super-ego. At this point there seems to be a regular cohesion, as it were, between the cultural development of the mass and the personal development of the individual. Some manifestations and properties of the super-ego can thus be recognized more easily by its behaviour in the cultural community than by its behaviour in the individual.”
― Sigmund Freud, Civilization and Its Discontents

“Many generations past, before even the Spaniards came, hundreds of years ago, maybe even thousands.” He shrugged, shook his head. “My ancestors lived along the Mississippi. Back then they were known as the Downstream People. Moundbuilders, it’s said. No one knows why they did this, not now, but most tell that the mounds were spiritual, the dwelling places for spirits, good and bad. The spirit of the Shanka’ Tunka is one kind of spirit that stayed there, an evil one. Legend has it he awakens every hundred years or so, roams the land looking for a likely soul to take, someone who ain’t too far from evil himself.”
― Phil Truman, Dire Wolf of the Quapaw: a Jubal Smoak Mystery

“Is not the semblance of guilt, however slight the tinge, already a corruption?”
― Oakley Hall, Warlock

“What looks to Westerners like Asian deference, in other words, is actually a deeply felt concern for the sensibilities of others. As the psychologist Harris Bond observes, “It is only those from an explicit tradition who would label [the Asian] mode of discourse ‘selfeffacement.’ Within this indirect tradition it might be labeled ‘relationship honouring.’ ” And relationship honoring leads to social dynamics that can seem remarkable from a Western perspective. It’s because of relationship honoring, for example, that social anxiety disorder in Japan, known as taijin kyofusho, takes the form not of excessive worry about embarrassing oneself, as it does in the United States, but of embarrassing others.”
― Susan Cain, Quiet: The Power of Introverts in a World That Can't Stop Talking