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Unanswered Questions

112 questions with no upvoted or accepted answers
6 votes
2 answers
147 views

Does Kant implicitly commit the paralogism of pure reason when saying that to have a representation it is necessary to accom­pany it with 'I think'?

In Caygill's Kant Dictionary entry of 'I Think' there is this part: Kant further claims that 'I think' is the necessary vehicle/form/accom­paniment of experience: to have a representation it is ...
5 votes
1 answer
57 views

Per Kant's theory of radical evil/religion, is belief in individual saviors the result of a corrupt subconscious process?

Early enough on in the Religion, he does say: Now there appeared at a certain time among these very people, when they were feeling in full measure all the ills of an hierarchical constitution, and ...
4 votes
0 answers
44 views

Does Kant anywhere "rationalize" noumena on, say, moral grounds?

I ask in the context of reading various "new realists" or "objective oriented ontologists”. To my reading, many of these thinkers would like to return to Kant's attempt to unify both ...
4 votes
0 answers
106 views

Self-duality (in category theory) and advaita (non-duality in metaphysics)

In category theory, there are self-dual objects, where A ≅ A∗ (A is isomorphic to its dual), with the strict, but possibly non-coherent, case being when A equals A∗ (see Selinger[??]). In some ...
4 votes
4 answers
487 views

How can Kantianism prove the existence of perfect duties?

I heard about Kant's reasoning that lying that you return money or about the leads to contradiction in conception. But how could he even prove that lying under any circumstances leads to ...
3 votes
1 answer
43 views

Kant acknowledges physical needs as well as moral law, but has he adequately explained why one should win out over the other?

Theorem II, Book 1, of the Critique of Practical Reason acknowledges finite beings, as part of physical nature, and that they have desires and needs, specifically a need to be happy. But the Critique ...
3 votes
1 answer
55 views

Why does Kant refer to Hume's Enquiry as "otherwise uninstructive" in the Critique of Practical Reason?

The Critique of Practical Reason,5:14, seems to damn Hume with faint praise, acknowledging his service for initiating a critique of pure reason but being otherwise uninstructive. Was it in the ...
3 votes
0 answers
87 views

If the finite-indefinite-infinite distinction is not exhaustive, does this affect Kant's resolution of the antinomies?

From the modern point of view, infinity comes not only in various flavors (some of which Kant seems to have been aware of), but various sizes. So when Kant talks about conceptions as being too small ...
3 votes
0 answers
48 views

Kant and "the causes of living"

Once upon a time, I was thinking about the argument for the justification of mass civilian killing that is read off a sense of collective responsibility in "evil nations," and wondered: If ...
3 votes
2 answers
77 views

Why is the argument from synthetic a priori cognition to the subjectivity of what is cognized independent of the "appearance" premise?

In Paul Guyer's Kant, section "A Life in Work", the author claims this: this argument from synthetic a priori cognition to the subjectivity of what is cognized is independent of the general ...
3 votes
0 answers
39 views

Cassirer and the Categorical Imperative

I've been reading some of the shorter works of the neo-Kantian and proto-semiologist Ernst Cassirer. While I find him a valuable bridge across the "continental divide," I'm not sure yet that ...
3 votes
0 answers
52 views

Animal commodification

Is it morally or ethically justified to commodify animals (i.e., such as the tiger temple when it was a thing)? Should humans treat animals' ends (telos) with as much respect as we do ourselves? ...
3 votes
1 answer
2k views

How Kant's second formulation of the categorical imperative interacts with consent

Kant's second formulation (or the "ends in themselves" formulation) says: use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as ...
3 votes
1 answer
146 views

For Kant, why is the Cogito an analytical proposition?

Could someone please explain to me why is that Kant thinks of the Cogito as an analytical proposition? Is it only because the predicate of the Cogito is already presumed in the concept of an thinking ...
3 votes
1 answer
471 views

How does sensation contribute to empirical intuition and empirical concept?

I have been reading about Kant's theory of cognition in this article https://www.iep.utm.edu/kantmind/#SH2d. This is an extract that I have been trying to understand : "The genus is representation ...

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