Portal:Traditional African religions

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Welcome to the Traditional African religions portal

Introduction

The beliefs and practices of African people are highly diverse, and include various ethnic religions. Generally, these traditions are oral rather than scriptural and are passed down from one generation to another through folk tales, songs, and festivals, and include beliefs in spirits and higher and lower gods, sometimes including a supreme being, as well as the veneration of the dead, and use of magic and traditional African medicine. Most religions can be described as animistic with various polytheistic and pantheistic aspects. The role of humanity is generally seen as one of harmonizing nature with the supernatural. African traditional religions differ from Abrahamic religions in that they aren't idealisations, and seek to come to terms with reality as is. They generally seek to explain the reality of personal experience by spiritual forces which underpin orderly group life, contrasted by those that threaten it. (Full article...)

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The Kirdi are the many cultures and ethnic groups who inhabit northwestern Cameroon and northeastern Nigeria. The term was applied to various peoples who had resisted Islamization.

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Image 1The star Yoonir, symbol of the Universe in Serer religion and Cosmogony. The peak of the star (top point) represents the Supreme Deity (Roog). The other four points represent the cardinal points of the Universe. The crossing of the lines ("bottom left" and "top right", and "top left" and "bottom right") pinpoints the axis of the Universe that all energies pass. The top point is "the point of departure and conclusion, the origin and the end". Among the Serers who cannot read or write the Latin alphabet, it is very common for them to sign official documents with the star of Yoonir, as the star also represents "good fortune and destiny". Yoonir also represents the Serer people and the Serer precolonial Kingdom of Sine.
Credits: Sarang, AnonMoos, (and Yoonir file by Tamsier)
For more about the pentagram in Serer spirituality, see Yoonir in Serer religion and Serer creation myth.
Image 2An early 20th century Yoruba divination board.
Credit: Tamsier
For more about this picture, see Divination in Traditional African religions and African divination
Image 3Vodun altar with several fetishes in Abomey, Benin (West Africa).
Credit: Dominik Schwarz
More about this picture on West African Vodun...
Image 4Bakongo masks from the Kongo Central. In traditional African religions, masks play an important part in many ritual ceremonies.
Credit: Ndoto ya Afrika
For more about this picture, see Practices and rituals in traditional African religions, Traditional African masks, African art and African sculpture.
Image 5The gods Osiris, Anubis and Horus, in order from left to right, painted inside the tomb of pharaoh Horemheb.
Credit: A. Parrot
For more about this picture, see Ancient Egyptian deities and Ancient Egyptian religion.
Image 6An early-20th-century Igbo medicine man in Nigeria, West Africa.
Credit: Ukabia
For more about this picture, see Divination in Traditional African Religions, African divination, Traditional African medicine and Igbo religion.
Image 7The Senegambian stone circles (Wassu section) believed by archaeologists and historians to be built by the Serer people of the Senegambia region. The Senegambia stone circles are the largest concentration of stone circles seen anywhere in the world according to UNESCO. They are sacred burial grounds and a place of ritual offerings (kuur in Serer).
Credit: Atamari
For more about this picture, see Senegambian stone circles, Mummification and Cult of the Upright Stones in Serer religion, and Serer ancient history.
Image 8Traditional healer of South Africa performing a divination by reading the bones.
Credit: User:FastilyClone (Fastily)
For more about this picture, see Divination in Traditional African religions and African divination
Image 9The Mbot mask. Symbol of the Serer peoples' Ndut initiation rite.
Credit: Tamsier
More about the Ndut rite of passage....
Image 10An Igbo Ukwu bronze ceremonial vessel made around the 9th century AD.
Credit: Ukabia
More about this picture on Archaeology of Igbo-Ukwu...
Image 11Serer representation of the universe. The three worlds : the invisible world, the terrestrial world and the nocturnal world.
Credit: Henry Gravrand - La civilisation sereer : Pangool
For more about this picture, see Serer creation myth and Serer religion (A ƭat Roog).

Festivals

There are several religious festivals found in the various Traditional African religions. Some of these are listed below next to their corresponding religion :

Afro-Cuban religion : Plantes
Dogon religion : Bulo — Sigi — Dama — Bado — Bago — Gogo
Igbo religion : Ekpe festivals — New Yam Festival of the Igbo — The Iwa ji festival
Jamaican Maroon religion : Kumina — Kromanti dance
Jola : Kumpo — Niasse — Samay
San religion : Healing dances
Serer religion : Daqaar mboob — Diouck — Gamo — Jobai — Khanghere — Mindisse — Mbosseh (or mboosé) — Mboudaye — Ndut — Randou Rande — Raan (held at Tukar, see also Saltigue) — Sam Southieh — The consultation at Ngalagne — The massacre of Cadde — The royal struggle — The session struggle at Ndiaye-Ndiaye — The session struggle Jiloor (Jijaak) — Tobaski — Tourou Peithie — Xoy (main Xoy held at Fatick)
Yoruba religion : Odun Egungun — The Yoruba calendar (the year in festivals)

Selected biography

Statue of Akhenaten in the early Amarna style

Akhenaten (/ˌækəˈnɑːtən/; also spelled Echnaton, and Khuenaten; meaning "Effective for Aten"), known before the fifth year of his reign as Amenhotep IV), was an ancient Egyptian pharaoh of the 18th Dynasty who ruled for 17 years and died perhaps in 1336 BC or 1334 BC. He is noted for abandoning traditional Egyptian polytheism and introducing worship centered on the Aten, which is sometimes described as monolatristic, henotheistic, or even quasi-monotheistic. An early inscription likens the Aten to the sun as compared to stars, and later official language avoids calling the Aten a god, giving the solar deity a status above mere gods.

Akhenaten tried to shift his culture from Egypt's traditional religion, but the shifts were not widely accepted. After his death, his monuments were dismantled and hidden, his statues were destroyed, and his name excluded from the king lists. Traditional religious practice was gradually restored, and when some dozen years later rulers without clear rights of succession from the 18th Dynasty founded a new dynasty, they discredited Akhenaten and his immediate successors, referring to Akhenaten himself as "the enemy" or "that criminal" in archival records.

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“

The environment and nature are infused in every aspect of traditional African religions and culture. This is largely because cosmology and beliefs are intricately intertwined with the natural phenomena and environment. All aspects of weather, thunder, lightning, rain, day, moon, sun, stars, and so on may become amenable to control through the cosmology of African people. Natural phenomena are responsible for providing people with their daily needs.

”

Roger S. Gottlieb

Source: Gottlieb, Roger S., The Oxford Handbook of Religion and Ecology, Oxford University Press (2006), p. 261, ISBN 9780199727698 [1]

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Did you know

...that the organizers of FESTIMA, a festival in Burkina Faso celebrating traditional African masks, estimate that 100,000 people attended in 2016?