Showing posts with label Advent. Show all posts
Showing posts with label Advent. Show all posts

Sunday, December 13, 2015

This Week in Madonna House - December 6-12

This week in Madonna House was, to put it mildly, packed. It was the week of feasts upon feasts, feast following feast, each with its own customs and beauty and grace.

It began last Sunday with St. Nicholas, of course not celebrated liturgically. But the Turkish bishop saint (or maybe one of his earthly helpers) was up early leaving candy in all of our boot slots. At supper, while we enjoyed the traditional gingerbread cookies for dessert, the man himself appeared to us, although there are some who insist it was just one of our young men guests dressed up in beard, robe, and miter. And he brought gifts again, this time a gift we could give to each other, the gift of intercessory prayer.

We came up with this custom some years ago, that on the feast of St. Nicholas we would receive the name of another person in the community, for whom we would pray for the next 365 days. As Nicholas ransomed the three young women with bags of gold from their poverty and disgrace, so we can ‘ransom’ one another by generous intercession and sacrifice.

So that was Nicholas. Then Tuesday brought Our Lady’s Immaculate Conception, which we celebrated with great beauty of liturgy, decoration, and table. Besides the feast itself and all it means for all creation, it has a special MH significance, as it was the day our first chapel above the dining room was consecrated, and so the day the Lord came to dwell among us in the Blessed Sacrament.

So we celebrated with a festive Mass, brunch, some time off in the afternoon, Vespers and supper, all of it with all the trimmings. I missed the latter part of the day as I was off to nearby Renfrew to give a talk launching the Year of Mercy at some of the parishes there.

A few days of relative normalcy followed, although at this time of the year that normalcy is largely a matter of preparing for the next round of celebrations and feasting. And so today we had my personal favorite feast of the year, Easter aside—Our Lady of Guadalupe.

The day began with the lovely Mexican custom of the mananitas, the morning song. In that culture, women are honored by being serenaded first thing in the morning on their special days. So on the great day of the  Virgen Morena, Reina de Mexico, we tiptoed over to the island chapel where her image had been set in front of the altar on a beautiful blue cloth with many multi-colored vigil lights in front of her. The chapel was otherwise dark, and the effect is just spectacular.

And we had a time of spontaneous singing to our Mother, people chiming in with songs whenever the spirit moved them. Lauds followed, and then breakfast. At that meal, each of us could go to another image of the Guadalupana in the dining room, light a taper before it, and pick a ‘rose’, a paper adorned with a rose pattern on which one of her words to St. Juan Diego was written.

A festive Mass in the evening followed by a fantastic Mexican meal (a  large crew had assembled to make tortillas the night before), and a fiesta where the story of Guadalupe was acted out and then we all had a chance to share our own testimonies of Our Lady’s intercession in our lives.

All of this was going on while we were very busy indeed. The kitchen is a place of constant activity, for example. I personally (oh, OK, with a little help from my friends) made 13 dozen butter tarts one evening, with another evening in the offing to make another batch (smaller, probably just four or five dozen more…).

Besides the usual work in the bush, the men collected greens and Christmas trees to adorn our many houses for the feast, and lights have already begun to go up on the outsides of the buildings. We try to wait for the last minute to do the inside decorating, though. Many guests arrived this week, as we still see quite a number coming through.

Well, that gives a flavor of our life, anyhow. It is a rich time of year, and there will be even more to share next week – the special days are not over yet. In the midst of all this beauty and joy (and yes, lots and lots of quite hard work, too!) know that we are carrying you all and the whole world to the throne of God continually, and asking Him to bless us all in these difficult times.

Sunday, November 22, 2015

This Week in Madonna House - November 15-21

This week in Madonna House we have been very mindful of the world and its travails as we go about our daily work and affairs. Our prayers and offering of our lives has been much taken up with what is happening in so many places right now, and the fears and angers so many are carrying right now.

That being said, the pace of our life is picking up somewhat. Guest numbers remain high, with new guests coming in still every week. Somehow we find work for all of them to do, the men at the farm mostly doing some of the clean up jobs that couldn’t be done in the crush of summer work, the women pitching in wherever. One of those ‘wherevers’ is the kitchen which is clearly moving into high gear of pre-Christmas preparations.

Yes, I know it is more than a month away, but we are a big family, and it takes a lot of doing just to keep us fed the usual three meals a day. The big feasts of the year require careful advanced planning and many things made ahead of time and frozen. I believe they did the shortbreads this week.
I was going to say that it is hard to believe Christmas is so close, what with the dry ground and the warm temperatures, but we woke up this morning to snow on the ground and a nice chill to the air. Hurray – winter is come… at least for today.

It isn’t all work, of course. We had one of our sporadic ‘movie nights’ this week, watching a film on Aung San Suu Kyi, the democracy and human rights heroine of Myanmar whose party recently won a decisive victory in that country. We had a staff meeting one night this week, just for the staff assigned to the ‘training center’, our main house location, on the subject of ‘what does it mean to be assigned to the training center?’ It was a rich and thoughtful conversation, as our meetings usually tend to be.

The ‘liturgy class’ began for our guests. What is the liturgy class, you may ask? It is a venerable tradition in MH, going back more than 50 years now, in which the guests under the leadership of three MH staff, learn about the Advent season, its richness and beauty, and about our MH customs around this season which are many and varied.

This ‘learning’ is not academic and notional. It is hands-on and incarnational. That is, we have them actually be the ones doing the customs and leading the community through some of them. Today they are gathering evergreen branches to make an Advent wreath, which they will do later this week. As the season progresses they will do St. Nicholas cookies, St. Lucy bread, and various other lovely traditional things. All of which I will be happy to tell you about as the weeks go on.

In the same pre-Advent vein of things, we had a music practice last night to go over some of the Advent hymns, including a new one written by our choir director and a hymn written for the Year of Mercy.

In my own week I had the official book launch for Idol Thoughts, going into Ottawa for that happy event. Three other new books from Justin Press were launched at the same time, including one on the Canadian Saints, to which I contributed a chapter. While the event didn’t have the turnout we had hoped for it, we did sell quite a few books and it was an enjoyable evening.

The bush crew has officially launched, one of the main works of our men in the winter months. This is the work of cutting down trees and chopping them up for firewood. It is arduous, highly skilled, and dangerous work. Fr. Louis who heads it up reports being quite pleased with the men he has working with him.

Another job which is not quite underway but is in the offing is renovations to the house I live in, called Regina Pacis, where currently five priest staff live. It is a rambling old house which grew in stages, and one of the older parts of the house is badly in need of renovations. So far we have only begun the process of moving all the furniture, etc., out of that part of the house.


Well, what else is there to say? While our life has had a serious tone to it lately, the world being what it is, we are not without peace, joy, and beauty, knowing that all God asks any of us to do is to be faithful to the life He has given us and the work He has asked of us, and that in this we are making the best contribution to the peace and healing of the world that we can do. But you are all in our prayers, through it all.

Monday, December 23, 2013

Advent - Season of Emmanuel


O Emmanuel, Rex et legifer noster,
exspectatio Gentium, et Salvator earum:
veni ad salvandum nos, Domine, Deus noster.

O Emmanuel, our king and our lawgiver,
the hope of the nations and their Savior:
Come and save us, O Lord our God.
O Antiphon, December 23

Reflection – And so we come to the final O Antiphon, the one that sums up the rest of them and indeed sums up the whole of our Christian hope and longing.

It’s kind of the point of the whole exercise, isn’t it, this ‘emmanuel’ business? Im-anu-el—with us God—this is in a sense the whole of our Christian faith. God is with us, and this is what makes all the difference between light and darkness, joy and sorrow, good and evil, heaven and hell.

It does, really, sum up all our Christian faith. God is with us in the experience of human weakness and vulnerability—we see the little baby shivering in the manger. God is with us in the experience of danger and terrible fear—we see the family fleeing into Egypt from an evil ruler. God is with us in the normal human experiences of growth and family and ordinary life—we see the child, the youth, the man living in the village of Nazareth. God is with us in the call to love and serve and labor for the good of others—we see the man walking the land of Palestine, pouring himself in an offering of love. And 
God is with us in pain and death and even in our sin—the sinless one bearing the sins of the world, the man dying on the cross for us.

God is with us—the whole entirety of human life has been embraced by the Triune God in Jesus Christ, and continues to be embraced by Him in the gift of the Holy Spirit in the Church.

And yet—we know that we have to take this on faith, quite a bit. And this act of faith can be hard, to say the least. And these O Antiphons always recognize this. God is with us, and yet we cry out for Emmanuel to come and save us. God is our king and our lawgiver—the Law of the Gospel is the very presence of Jesus Christ within us conforming our lives to His by the gift of the Spirit—and yet we still long in expectation for Him.

It is the great paradox of the Gospel that we live with both these realities ongoing. Jesus is really here, and we cry out for Him to come. Jesus is saving us, and we cry out for him to save us yet. ‘Which is it?’ I remember someone challenging one of our Madonna House members once. Is God with us or not?

To which the only answer is ‘yes, both’. He is with us, and we long for Him to be with us in fullness. He is with us in sign and sacrament and the hidden veiled dark knowledge of faith which wraps us in a great mystery continually. We long for Him to be with us so that all flesh can see and every heart know that God is God and reigns in heaven and on earth.

God became man so that we could see Him and be saved, St. Hippolytus tells us in the Office of Readings today. So we would like Him to come and be seen again, not even so much for our own sakes (I’m OK with sign and sacrament and dark knowledge of faith, personally, at least for the next 40-50 years or so!), but for the sake of those who just cannot seem to find their way to faith.

If He could just be seen a little bit more clearer, just make Himself a little more obvious—this is our great prayer and longing. The world is wrapped in darkness and dread, in much suffering in this year 2013, and in every year man has set his foot to trod the earth. We long for God to come and be with us, and be with us further, and be with us more clearly, so that the nations may take hope and be saved, so that lives may be conformed more to the Law of Christ which is the Law of Love.

We long for all men and women to truly celebrate Christmas, in other words. Not the tinsel and glitter, conspicuous consumption, reindeer and elves Christmas, although all that has its good and proper place. But… Christmas. God with us. The baby. The hope. The salvation. That Christmas. And that is my prayer for all of you reading this, as we draw very near to that great and glorious day.

Sunday, December 22, 2013

Advent - Season of the King


O Rex Gentium, et desideratus earum,
lapisque angularis, qui facis utraque unum:
veni, et salva hominem,
quem de limo formasti.

O King of the nations, and their desire,
the cornerstone making both one:
Come and save the human race,
which you fashioned from clay.
O Antiphon, December 22

Reflection – So we return today to the theme of Christ as king, the king of the nations. What does this title add to what we have already prayed. We prayed to the Root of Jesse to establish his authority over the kings of the earth, and to the Key of David to set us free. What particular prayer, what hope do we bring to the King of the Nations?

It is to be made one. The nations go each their own way, and the world is ravaged still by violence and war. Even when there is a measure of peace, there is little trust, little sense of the brotherhood of man under the fatherhood of God.

The English don’t like the French. The French don’t like the Americans. The Americans don’t like the Russians. The Russians don’t like the Chinese. I won’t here go anywhere near the mare’s nest which is the Middle East, or the terrible conflicts that rack the various nations of Africa. If Canada is largely ‘liked’ it is because Canada is too small and insignificant to pose any great threat to anyone. We can be ignored.

O King of the Nations, indeed. Do we even want to be one? It seems that for a great part of mankind, it is still the better course to hunker down in our little tribal allegiances and despise everyone else. This happens between nations, and within nations it happens along political, ethnic, socio-economic and (yes) religious fault lines.

The right despises the left. The left despises the right. Rich and poor continue to be the great two solitudes living radically different lives within the same city bounds. Racial, ethnic, and religious tensions ran high in 2013 in many places. People have died because of their tribal identification, religion, race. The unity of the human race, the coming together of all people as one, has taken quite a beating in 2013.

O King of the Nations, come. It is my firm belief that Jesus Christ, and only Jesus Christ, has the grace we need to overcome the terrible wounds of division, suspicion, hatred that constantly threaten to overwhelm the human race. I do realize that, to those who do not believe in Jesus, that sounds like just one more divisive statement. Jesus can become just one more fault line separating brother from brother.

I realize it must seem that way to a non-Christian. But I believe, nonetheless, that there is power in the Name and in the Person of Christ that is the healing of the nations and can effect the reconciliation and peace we so need. I even go so far as to believe firmly that this reconciliation and peace happens as we are all brought into the one communion of the Catholic Church. I know it is politically incorrect and perhaps offensive to say so, but that is my firm conviction—God wishes to make us all one by drawing us to His Son Jesus and thus into the Church he founded.

What is really needed here is a new creation. That is why we pray for the King to save the human race which He fashioned from clay in the beginning. In the beginning, there was no division. In the beginning, we were just ‘man’, not white, black, brown, left, right, and so forth. In the beginning, God created the human person, and He made us to be one family, a true brotherhood of man under the fatherhood of God.

This was lost by our rejection of that fatherhood, and from Cain and Abel down to today’s headlines of bloodshed, we’ve been killing each other and breaking the family of man ever since. We need a new creation.

I believe that this is what Jesus alone offers to us. And this is why we must continue to proclaim the Gospel of Christ, even if we are accused of being divisive, intolerant, exclusive, obnoxious. The King of the Nations is our only hope, and so we simply must continue to preach His Gospel.

Of course these O Antiphons make it clear to us that ultimately Jesus Himself has to come and save us. We can work for peace—we must do this—and strive to love our neighbors and reach out to heal the wounds of history and the wounds our own sins have caused. Yes, always. But ultimately the healing of the nations and the unity of the human race will come only when the King comes on the clouds of heaven.

It is prayer and longing, not social action and charity, that will ultimately bring the human race the peace and the unity we need so badly. And that is the whole substance of our Advent prayer: Come Lord Jesus, for we need you so very badly. Amen.