Hindu denominations, sampradayas, traditions, movements, and sects are traditions and sub-traditions within Hinduism centered on one or more gods or goddesses, such as Vishnu, Shiva, Shakti and so on. The term sampradaya is used for branches with a particular founder-guru with a particular philosophy.
Hinduism has no central doctrinal authority and many practising Hindus do not claim to belong to any particular denomination or tradition. Four major traditions are, however, used in scholarly studies: Vaishnavism, Shaivism, Shaktism and Smartism. These are sometimes referred to as the denominations of Hinduism, and they differ in the primary deity at the centre of each tradition. (Full article...)
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A 17th-century Devimahatmya manuscript written in Newari script from Nepal The Devi Mahatmya or Devi Mahatmyam (Sanskrit: देवीमाहात्म्यम्, romanized: devīmāhātmyam, lit. 'Glory of the Goddess') is a Hindu philosophical text describing the Goddess, known as Mahadevi or Adishakti, as the supreme power and creator of the universe. It is part of the Markandeya Purana.Devi Mahatmyam is also known as the Durgā Saptashatī (दुर्गासप्तशती) or Śata Chandī (शत् चण्डी) and Chandi Path (चंडी पाठ). The text contains 700 verses arranged into 13 chapters. It is one of the most important texts in Shaktism, along with Devi-Bhagavata Purana, MahaBhagawat and Devi Upanishad. The text is one of the earliest extant complete manuscripts from the Hindu traditions which describes reverence and worship of the feminine aspect of God.
The Devi Mahatmyam describes a storied battle between good and evil, where the Devi manifesting as goddess Durga leads the forces of good against the demon Mahishasura—the goddess is very angry and ruthless, and the forces of good win. The verses of this story also outline a philosophical foundation wherein the ultimate reality (Brahman in Hinduism) can also be female. (Full article...)
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Sampradaya (Sanskrit: सम्प्रदाय; IAST: Saṃpradāya), in Indian origin religions, namely Hinduism, Buddhism, Jainism, and Sikhism, can be translated as 'tradition', 'spiritual lineage', 'sect', or 'religious system'. To ensure continuity and transmission of dharma, various sampradayas have the Guru-shishya parampara in which parampara or lineage of successive gurus (masters) and shishyas (disciples) serves as a spiritual channel and provides a reliable network of relationships that lends stability to a religious identity. Shramana is vedic term for seeker or shishya. Identification with and followership of sampradayas is not static, as sampradayas allows flexibility where one can leave one sampradaya and enter another or practice religious syncretism by simultaneously following more than one sampradaya. Samparda is a punjabi language term, used in Sikhism, for sampradayas. (Full article...)
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Sculpture of Mohini
Mohini (Sanskrit: मोहिनी, Mohinī) is the Hindu goddess of enchantment. She is the only female avatar of the Hindu god Vishnu. She is portrayed as a femme fatale, an enchantress, who maddens lovers and demons, sometimes leading them to their doom. Mohini is introduced into Hinduism in the narrative epic of the Mahabharata. Here, she appears as a form of Vishnu following the Churning of the Ocean, a mesmerising beauty who distributes the amrita (the elixir of immortality) to the weakened devas (gods) and depriving it to the dominant asuras (demons), allowing the former to defeat the latter with their newfound immortality.
Many different legends tell of her various exploits and marriages, including her union with the god Shiva. These tales relate, among other things, the birth of the god Shasta and the destruction of Bhasmasura, the ash-demon. Mohini's main modus operandi is to trick or beguile those she encounters. She is worshipped throughout Indian culture, but mainly in Western India, where temples are devoted to her depicted as Mahalasa, the consort of Khandoba, a regional avatar of Shiva. (Full article...)
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The Yogini temple at Mitaoli, on a rocky hilltop, open to the sky The Yogini temples of India are 9th to 12th century roofless hypaethral shrines to the yoginis, female masters of yoga in Hindu tantra, broadly equated with goddesses especially Parvati, incarnating the sacred feminine force. They remained largely unknown and unstudied by scholars until late in the 20th century. Several of the shrines have niches for 64 yoginis, so are called Chausath Yogini Temples (Chausath Yogini Mandir, from चौसठ, Hindi for 64, also written Chaunsath or Chausathi); others have 42 or 81 niches, implying different sets of goddesses, though they too are often called Chausath yogini temples. Even when there are 64 yoginis, these are not always the same.
The extant temples are either circular or rectangular in plan; they are scattered over central and northern India in the states of Uttar Pradesh, Madhya Pradesh, and Odisha. Lost temples, their locations identified from surviving yogini images, are still more widely distributed across the subcontinent, from Delhi in the north and the border of Rajasthan in the west to Greater Bengal in the east and Tamil Nadu in the south. (Full article...)
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Hindu philosophy or Vedic philosophy is the set of Indian philosophical systems that developed in tandem with the religion of Hinduism during the iron and classical ages of India. In Indian tradition, the word used for philosophy is Darshana (Sanskrit: दर्शन; meaning: "viewpoint or perspective"), from the Sanskrit root 'दृश' (drish) meaning 'to see, to experience'.
The schools of thought or Darshanas within Hindu philosophy largely equate to the six ancient orthodox schools: the āstika (Sanskrit : आस्तिक) schools, defined by their acceptance of the Vedas, the oldest collection of Sanskrit texts, as an authoritative source of knowledge. Of these six, Samkhya (सांख्य) is the earliest school of dualism; Yoga (योग) combines the metaphysics of Samkhya with meditation and breath techniques; Nyaya (न्याय) is a school of logic emphasising direct realism; Vaisheshika (वैषेशिक) is an offshoot of Nyaya concerned with atomism and naturalism; Mimamsa (मीमांसा) is a school justifying ritual, faith, and religious obligations; and Vedanta (वेदान्त) contains various traditions that mostly embrace nondualism. (Full article...)
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A sculpture of the goddess Lakshmi Devī (/ˈdeɪvi/; Sanskrit: देवी) is the Sanskrit word for 'goddess'; the masculine form is deva. Devi and deva mean 'heavenly, divine, anything of excellence', and are also gender-specific terms for a deity in Hinduism.
The concept and reverence for goddesses appears in the Vedas, which were composed around the 2nd millennium BCE. However, they did not play a vital role in that era. Goddesses such as Durga, Kali, Lakshmi, Parvati, Radha, Saraswati and Sita have continued to be revered in the modern era. The medieval era Puranas witness a major expansion in mythology and literature associated with Devi, with texts such as the Devi Mahatmya, wherein she manifests as the ultimate truth and supreme power. She has inspired the Shaktism tradition of Hinduism. Further, Devi is viewed as central in the Hindu traditions of Shaktism and Shaivism. (Full article...)
Its unique form of monotheistic core beliefs are based on Hindu scriptures, particularly Prabhupada's commentaries and translations of the Bhagavad Gita and the Bhagavata Purana. ISKCON is "the largest and, arguably, most important branch" of Gaudiya Vaishnava tradition, which has had adherents in India since the early 16th century and its American and European devotees since the mid and late 20th century. It has around 10 million followers worldwide. (Full article...)
Varanasi (ISO: Vārāṇasī, Hindi:[ʋaːˈraːɳəsi]ⓘ; also Benares, Banaras (Banārasa[bəˈnaːrəs]ⓘ) or Kashi (Kāśī[ˈka:ʃi]ⓘ)) is a city on the Ganges river in northern India that has a central place in the traditions of pilgrimage, death, and mourning in the Hindu world. The city has a syncretic tradition of Islamic artisanship that underpins its religious tourism. Located in the middle-Ganges valley in the southeastern part of the state of Uttar Pradesh, Varanasi lies on the left bank of the river. It is 692 kilometres (430 mi) to the southeast of India's capital New Delhi and 320 kilometres (200 mi) to the southeast of the state capital, Lucknow. It lies 121 kilometres (75 mi) downstream of Prayagraj, where the confluence with the Yamuna river is another major Hindu pilgrimage site.
The following are images from various Hinduism-related articles on Wikipedia.
Image 1A new born's Namakarana ceremony. The grandmother is whispering the name into the baby's ear, while friends and family watch. (from Samskara (rite of passage))
Image 2Annaprashanam is the rite of passage where the baby is fed solid food for the first time. The ritual has regional names, such as Choroonu in Kerala. (from Samskara (rite of passage))
Image 3Goddess Durga and a pantheon of other gods and goddesses being worshipped during Durga Puja Festival in Kolkata. (from Hindu deities)
Image 6Ishvara is, along with Shiva, Vishnu and Brahma, one of the 17 deities commonly found in Indonesian Surya Majapahit Hindu arts and records. However, Ishvara represents different concepts in various Hindu philosophies. (from Hindu deities)
Image 7Samskaras are, in one context, the diverse rites of passage of a human being from conception to cremation, signifying milestones in an individual's journey of life in Hinduism. Above is annaprashana samskara celebrating a baby's first taste of solid food. (from Samskara (rite of passage))
Image 9A Hindu cremation rite in Nepal. The samskara above shows the body wrapped in saffron on a pyre. (from Samskara (rite of passage))
Image 10Indra is a Vedic era deity, found in south and southeast Asia. Above Indra is part of the seal of a Thailand state. (from Hindu deities)
Image 11Shiva (left), Vishnu (middle), and Brahma (right) (from Hindu deities)
Image 12A Hindu girl after her Karnavedha rite of passage (ear piercing) (from Samskara (rite of passage))
Image 13Vaishnavism focuses on Vishnu or one of his avatars, such as Krishna above (from Hindu denominations)
Image 14Six Hinduism deities. Surya, Parvati, Hanuman, Lakshmi, Vishnu, and Indra. All of these statues came from India, except Vishnu (from the Thai-Cambodian border). Various eras. National Museum of Scotland, Edinburgh (from Hindu deities)
Image 15The ten avatars of Vishnu, (Clockwise, from top left) Matsya, Kurma, Varaha, Vamana, Krishna, Kalki, Buddha, Parshurama, Rama and Narasimha, (in centre) Radha and Krishna. Painting currently in Victoria and Albert Museum. (from Hindu deities)
Image 16A Tamil Hindu girl (center) in 1870 wearing a half-saree, flowers and jewelry from her Ritu Kala samskara rite of passage (from Samskara (rite of passage))
Image 18Upanayana samskara ceremony in progress. Typically, this ritual was for eight-year-olds in ancient India, but in the 1st millennium CE it became open to all ages. (from Samskara (rite of passage))
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In the morning I bathe my intellect in the stupendous and cosmogonal philosophy of the Bhagavad Gita in comparison with which our modern world and its literature seem puny and trivial.
Modi was born and raised in Vadnagar in northeastern Gujarat, where he completed his secondary education. He was introduced to the RSS at the age of eight. At the age of 18, he was married to Jashodaben Modi, whom he abandoned soon after, only publicly acknowledging her four decades later when legally required to do so. Modi became a full-time worker for the RSS in Gujarat in 1971. The RSS assigned him to the BJP in 1985 and he rose through the party hierarchy, becoming general secretary in 1998. In 2001, Modi was appointed Chief Minister of Gujarat and elected to the legislative assembly soon after. His administration is considered complicit in the 2002 Gujarat riots, and has been criticised for its management of the crisis. According to official records, a little over 1,000 people were killed, three-quarters of whom were Muslim; independent sources estimated 2,000 deaths, mostly Muslim. A Special Investigation Team appointed by the Supreme Court of India in 2012 found no evidence to initiate prosecution proceedings against him. While his policies as chief minister were credited for encouraging economic growth, his administration was criticised for failing to significantly improve health, poverty and education indices in the state. (Full article...)
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Sai Baba (photograph before 1918)
Sai Baba of Shirdi (c. 1838? – 15 October 1918), also known as Shirdi Sai Baba, was an Indian spiritual master and fakir, considered to be a saint, revered by both Hindu and Muslim devotees during and after his lifetime.
According to accounts from his life, Sai Baba preached the importance of "realisation of the self" and criticised "love towards perishable things". His teachings concentrated on a moral code of love, forgiveness, helping others, charity, contentment, inner peace, and devotion to God and Guru. (Full article...)
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Illustration of Swaminarayan writing the Shikshapatri
In 1800, he was initiated into the Uddhavasampradaya by his guru, Swami Ramanand, and was given the name Sahajanand Swami. Despite opposition, in 1802, Ramanand handed over the leadership of the Uddhava Sampradaya to him before his death. According to the Swaminarayan tradition, Sahajanand Swami became known as Swaminarayan, and the Uddhava Sampradaya became known as the Swaminarayan Sampradaya, after a gathering in which he taught the Swaminarayan Mantra to his followers. (Full article...)
Born and raised in a Hindu family in coastal Gujarat, Gandhi trained in the law at the Inner Temple in London and was called to the bar in June 1891, at the age of 22. After two uncertain years in India, where he was unable to start a successful law practice, Gandhi moved to South Africa in 1893 to represent an Indian merchant in a lawsuit. He went on to live in South Africa for 21 years. There, Gandhi raised a family and first employed nonviolent resistance in a campaign for civil rights. In 1915, aged 45, he returned to India and soon set about organising peasants, farmers, and urban labourers to protest against discrimination and excessive land-tax. (Full article...)
In 2007, his long-serving assistant, Julie Salter, reported sexual abuse against her by the guru; she published details of her experiences in 2019, leading at least 3 other women to report their experiences of similar abuse by Vishnudevananda. (Full article...)
Arjuna (Sanskrit: अर्जुन, IAST: Arjuna) was an ancient prince of the Kuru Kingdom, located in the present-day India. His story is discussed in the epic, the Mahabharata, where he was the main protagonist along with Krishna. He was the third of five Pandava brothers, from the lineage of the Kuru. In the Mahabharata War, Arjuna was a key warrior from the Pandava side in the battle of Kurukshetra. Before the beginning of the war, his mentor Krishna gave him the supreme knowledge of the Bhagavad Gita to overcome his moral dilemmas. Arjuna is an Eternal Companion of Krishna. He was also an Incarnation of Nara from the Nara Narayan duo a twin incarnation of Vishnu.
Arjuna was the son of Kunti, the wife of Kuru King Pandu, and the god Indra, who fathered him due to Pandu's curse. In the Mahabharata, Arjuna is depicted as a skilled archer from an early age, as a student who earns the favor of his preceptor Drona, as the primary adversary of Kauravas, and the betrothed of Draupadi, who became the common wife of the Pandavas. Arjuna is twice exiled, first for breaking a pact with his brothers, and again with his brothers after his oldest brother is tricked into gambling away the throne. During his first exile, Arjuna married Ulupi, Chitrāngadā and Subhadra. From his four wives, Arjuna had four sons, one from each wife — Shrutakarma, Iravan, Babhruvahana and Abhimanyu. During his second exile, Arjuna gained many celestial weapons. Apart from being a warrior, Arjuna also possessed skills in music and dance. At the end of the epic the Pandavas, accompanied by Draupadi, retire to the Himalayas, where everyone in time passes away to arrive in heaven. (Full article...)
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Studio photo of Anandamayi Ma
Anandamayi Ma (born Nirmala Sundari; 30 April 1896 – 27 August 1982) was an Indian saint, teacher, and mystic. She was revered as an incarnation of Hindu goddess Durga.
She was described by Sivananda Saraswati (of the Divine Life Society) as "la fleur la plus parfaite que le sol de l'Inde ait produite" [the most perfect flower the Indian soil has produced]. Her life was suffused in Bhakti Yoga and she was considered an epitome of "divine grace" that inspired the societal cultural milieu to lead the path of service, love and constant remembrance of the divine. Her followers experienced her spiritual attributes including precognition, faith healing and miracles. Paramahansa Yogananda translates the Sanskrit epithet Anandamayi as "Joy-permeated" in English. This name was given to her by her devotees in the 1920s to describe her perpetual state of divine joy. (Full article...)