We haven't been able to take payment
You must update your payment details via My Account or by clicking update payment details to keep your subscription.
Act now to keep your subscription
We've tried to contact you several times as we haven't been able to take payment. You must update your payment details via My Account or by clicking update payment details to keep your subscription.
Your subscription is due to terminate
We've tried to contact you several times as we haven't been able to take payment. You must update your payment details via My Account, otherwise your subscription will terminate.

The legacy of Karl Marx

Sir, Michael Gove (Comment, June 22) deftly excoriates the Radio 4 listeners who have voted for Karl Marx in the search for the nation’s favourite philosopher.

There are bound to be many ways we can judge a philosopher. One way might be how much his thought has contributed to human flourishing.

As Gove rightly demonstrates, Marx’s ideas cannot possibly be considered the greatest, as witnessed by the Soviet labour camps and the Great Leap Forward. Marx is probably the only important philosopher, with the exception of Nietzsche, whose writings implicitly encourage violence and destruction.

Another measure with which to judge Marx is in the accuracy of his predictions — he was, after all, a prolific prophet. Marx scores very lightly. All of his major predictions about the industrialised world have so far proved wrong. The State has not withered away, capitalism has not collapsed, there was no proletarian revolution and there has been no class war.

Advertisement

But what should not be forgotten is that Marx was a compassionate human being. His main intellectual striving was to build a system of human liberation. His rationalism told him this was possible, but he manipulated history to suit his purpose. Good but not great.

RICHARD WALKER

Little Chalfont, Buckinghamshire

From Mr Bernard Shilling

Sir, To blame Karl Marx for the weird antics of some intellectuals and today’s leftist movements must have the old boy turning in his grave.

I cannot accept the view that Marx “may be the godfather of more misery, death and criminality than any other figure from the last 200 years”. In the misery and death stakes, no secular thinker can even run a close second to the god-worshippers of the world’s religions throughout that period, or, indeed, the past 2,000 years.

Advertisement

BERNARD SHILLING

New Barnet, Hertfordshire