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Are we morally bound to go to war in Syria?

Professor Nigel Biggar argues that it is better to break the letter of international law if that helps to uphold its spirit

Sir, Professor Nigel Biggar’s cogent ethical case (Opinion, Oct 10) for the UK to go to war in Syria remains open to challenge in principle and practice. His conclusion to “save the authority of international law by breaking its letter” could be echoed by any rogue national leader seeking an excuse to justify national self-interest. His call to “use military force against Isis and the Damascus regime” would open the way to a proxy war with Russia. It also lacks strategy, as he does not say whether he is calling for bombing (haven’t the Syrians suffered enough from bombs?) or boots on the ground.

There certainly is an ethical case for the international “responsibility to protect” endorsed by the United Nations in 2005, but ultimately it is only a reformed United Nations that can achieve this. Any actions short of such a mandate risk the taint of national or regional self-interest. The UK’s priority should be to strengthen the UN and loosen the grip of power bloc vetoes in the Security Council to make it effective in protecting innocent populations.

Clive Robinson

Garstang, Lancs

Sir, The crisis in Syria is a call to action, and the headline on Professor Biggar’s pieces insists that “morality demands that we go to war in Syria”. But for whom and against whom?

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The West has destabilised governments in Iraq and Syria, creating power vacuums and laying the groundwork for Isis. Continued action against the Syrian government will only prolong the civil war; only strong governments can resist the Islamist threat.

We have tried neoconservatism, and overthrown governments that we deem illiberal, even when they have presided over functioning states and have protected religious minorities. We have set up weak governments in their place — and have seen the consequences.

Charles Roddie

Fellow, Sidney Sussex College, Cambridge

Sir, Nigel Biggar lucidly and persuasively puts the moral case for the UK to engage in military action in Syria. However, he does not in doing so also evaluate the plausibility of its success. This is also a requirement made by the “just war” tradition that he adheres to.

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Whereas that success might have been achievable much earlier in the conflict, it is now hugely exacerbated by the complex involvements of Russia and seemingly innumerable other warring factions. Pressing the moral case should therefore be strictly conditional on a meticulous and professional military assessment of its feasibility. Only in the light of that will it then possibly have the moral credibility he claims.

The Rev Dr R John Elford

New Brighton, Wirral

Sir, Nigel Biggar claims, I believe justifiably, that had Syria been just across the Channel we would have defended ourselves with all our might. At a distance of 2,500 miles we may be in no direct, immediate danger, but if Islamist influence still seems remote and unthreatening to Mr Cameron and others they must be strongly reminded that Isis seeks to spread its vicious message universally.

The recent intervention by Russia only worsens the prevailing chaos in Syria. International peace and an end to human suffering are now possible only through enlightened diplomacy backed by urgent military action — breaking the letter of international law but protecting its authority, as Professor Biggar says.

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Peter Barrett

Easingwold, N Yorks