Rosh Hashana is the birthday of the world. Our sages teach that the first Rosh Hashana was the sixth day of creation, when God created man and woman. Every year, on this day, we proclaim the Lord as our one and true king.
In an ideal world, our leaders would be qualified, competent and benevolent. If we could find such a person, we certainly would want him or her to rule for life, providing for our common needs, protecting us from danger and helping us to flourish.
Now imagine living in a country like that. Once a year, the king comes for a visit. He has placed relatively limited demands upon you while providing you with a tremendous bounty. And you know that you have failed to live up to his modest expectation.
Yet despite all that, you also know that the king cares about you personally, wants you to succeed and hopes that you will take advantage of his visit as an opportunity to renew your commitment to growth and development under his rule.
What would you do to prepare for his visit? And how would you behave in front of the king?
It would be a solemn occasion, with all the majesty befitting a royal visit. You would wear special clothes, polish the silverware and hang decorative curtains, and prepare banquets in his honor.
Yet at the same time, you would celebrate his benevolent rule, knowing that he would judge your actions with mercy and give you the opportunity to do better. And, of course, you would commit yourself to doing precisely that so that next year his royal visit could be a celebration of your success.
This is a brief encapsulation of Rosh Hashana, the Jewish New Year.
We are ruled by the King of Kings, creator of the universe. He sees past, present and future. He knows what will work, what will fail and knows how to lead us. And he hopes to see us succeed under his rule.
Each year, he judges the world and gives us the opportunity to judge ourselves, to see our failings and to look for ways to do better. We can clear out bad habits and replace them with better ones in order to grow in our commitment to Judaism and Jewish ethics.
Our prayers are serious, and somber. We speak in our special musaf prayer of his kingship, his remembrance of all things and the need to cry out to him and to arouse others with the sound of the shofar. Yet we know that he will not only judge us fairly but mercifully, giving us a special opportunity to correct ourselves and do better.
Rosh Hashana, which begins at sunset Sept. 15, initiates what are called the Ten Days of Repentance, a special opportunity to celebrate with our king when he is close to us and grow in our efforts to remain close to him throughout the coming year.
In preparation for the High Holidays, we blow the shofar each morning throughout the month of Elul, the final month of the Jewish year. Every morning, the shofar reminds us of the holiness of Rosh Hashana, marking the start of the new year that lies ahead.
When we blow the shofar on Rosh Hashana, we trust in the Lord’s plan for us and know that his instructions are our path to a fulfilling and meaningful life in the new year.
Rosh Hashana is the nerve center of our coming year. May the Almighty grant us the sense and the clarity to use it to its full potential and appreciate its impact.
Brian Goldenfeld is an Oak Park resident.