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The social and political dimensions of ethnic conflicts in Manipur

ByORF
Dec 15, 2023 10:00 AM IST

This paper has been authored by Anshuman Behera.

The state of Manipur has been steeped in violent conflicts between ethnic groups for decades. The latest, ongoing strife between the Kukis and the Meiteis that erupted in early May has exposed the failure of state forces to contain the violence, even as it reflects the deep-rooted hostility between the two ethnic groups. This brief attempts to engage with the multifaceted, historical ethnic conflict between the Kukis and the Meiteis of Manipur. It ponders the social and political factors around the conflict, and offers a set of policy recommendations as a way towards improving the prospects for achieving peace in the state.

A police patrol party in a violence-hit area of Manipur. (AFP)(HT_PRINT) PREMIUM
A police patrol party in a violence-hit area of Manipur. (AFP)(HT_PRINT)

Beginning in May 2023, the outbreak of violence between the Meiteis and the Kukis in India’s Northeastern state of Manipur has once again brought the decades-long ethnic conflicts to the limelight. As peace in Manipur seems like a distant dream, there are competing narratives around the genesis of the current eruption. Most media reports point to the 3 May incident in the Kuki-majority district of Churachandpur, while others say it was the Meitei groups’ act of blocking the roads in the Imphal East District. Absent a consensus about the beginnings of this current episode, today the reality is that the Kukis have been forced to flee the Meitei-dominated areas, and the Meiteis have also moved out from the Kuki-dominated areas; there is little chance that the situation will be reversed soon.

The extent and scale of violence has been massive, if not completely unprecedented in Manipur. Officially, as stated by the inspector general of police, IK Muivah, as of 14 September, 175 people have been killed across the state, and 5,000 cases of arson including the torching of more than 4,700 houses have been reported. Moreover, 386 religious structures (254 churches, mostly belonging to the Kukis, and 132 temples) have been vandalised. Other sources report different figures. According to the Kuki Student Organisation, for example, the Kukis have suffered 146 deaths; 7,000 houses and 360 churches have been burnt down in their areas.

Amidst the continuing strife, the state government, led by chief minister N Biren Singh, has faced harsh criticism, both from the Opposition and allies, for giving patronage to the Meitei groups and being “prejudiced against the Kukis.” Opposition parties, calling the state government to account, are demanding the imposition of ‘President’s rule’ in Manipur. The Union Government has rejected demands to remove the chief minister from office and declared confidence in how his government has worked to control the situation.

The current episodes of ethnic violence, although not completely unprecedented, are the result of decades-long mistrust among the communities, the indifference of successive governments towards people’s genuine grievances, the uneven distribution of resources, asymmetric political representation, and a massive governance deficit. Against this backdrop, this brief analyses the socio-political issues at the root of the ethnic conflicts in Manipur—in particular, that between the Kukis and the Meiteis. The brief argues that the violent clashes are extreme manifestations of decades-long conflicts between the Kukis and the Meiteis, in turn induced by social mistrust, manufactured apprehension and anxiety, the state government’s lack of political will to address the grievances, and the rigid positions of the competing ethnic groups against each other. Further, the brief posits that looking for a legal solution to the conflict between the Meiteis and the Kukis would give limited results unless both communities open themselves to genuine dialogue. It outlines a set of policy recommendations to minimise the risks of ethnic conflict between the Meiteis and the Kukis.

The paper can be accessed by clicking here.

This paper has been authored by Anshuman Behera.

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