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416 pages, Paperback
First published March 13, 2018
So, ethnography, first is an activity; second, it’s exploration and interpretation. Third, writing and writing narratives.
[my thesis director] is partial to Stuart Hall’s theory of articulation, in which cultural formations are an articulated ensemble, linked, joined, not modeled on an organic living body with an “eternal shape”. This theory bypasses or eliminates the question of authenticity or in-authenticity.
I’m an oxymoron, moron ox, dumb pun. Who cares.
Theoretical border crossings, shifting fields of inquiry, morph into self-made mind wars. I renounced and claimed and accepted and denied what I once held dear.
Total hedonism, total boredom. OK, pathetic, not cool.
“The Picture People are unlike earlier humans only in requiring moment-by-moment proof of the world around them and their position in it. Systems to locate themselves wherever they are. GPS = technological solipsism.”
“Words create images, right; but controlling them is trickily elusive, and visual images may be still more elusive, since there’s no dictionary for images, and always a diffuse etymology.”
“Illusion shapes and shelters us, as necessary as oxygen and water. Illusions won’t die, they are not delusions, and seem part of a human being’s hard-wiring. The illusion, say, that life will continue as it was yesterday or an hour ago, could be genetic.”
“I’m Lazarus, risen from the dead. OK.
After Jesus raised him from the dead, Lazarus lived another thirty years. He had to flee Judea because of threats against his life---Christ’s miracle man endangered the state. Tradition also says Lazarus never smiled again except once, when he saw a man stealing a clay pot. Lazarus smiled at him, and said, “The clay steals the clay.” Pretty good. A man’s life is a tautology. I suppose Lazarus’s was redundant too.”