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the data do permit the authors to refute a common interpretation of Mesoamerican plazas—that
they were designed and built in order to accommodate the entire population of each city
(Inomata 2006). A potentially fruitful line of analysis would examine the scaling of the amount
or size of monumental architecture, or the quantity of economic markers (such as imported
goods, or craft production items) with population size. One would expect these variables to scale
with population in a superlinear fashion, parallel to existing results for measures of wealth, and
in fact Jack Hanson is currently working on these and related issues for ancient Roman cities
(Hanson 2016).
“Urban” processes that are not limited to cities. One of the more remarkable findings of
our work with the Social Reactors Project is that the empirical scaling regularities are not limited
to cities. The same quantitative patterns identified for modern urban settlements are found for
non-state, non-urban settlement systems (Ortman and Coffey 2015), and for the smaller
hinterland settlements that are parts of urban systems (Ortman et al. 2014, 2015; Ortman et al.
2016). These results fit well with a growing body of research showing that some traits and
processes once thought to be urban in nature are in fact far more widespread among human
settlements.
One of the best documented examples is the neighborhood, which can be defined as “a
residential zone that has considerable face-to-face interaction and is distinctive on the basis of
physical and/or social characteristics” (Smith 2010:139). A study of various types of “semi-
urban” settlements—temporary or highly specialized settlements in which large number of
people gather together—shows that neighborhoods are found in almost all such settlements
(Smith et al. 2015). The implication is that neighborhoods are generated not just by fully urban
settlements, but also by other contexts that draw people together, if only temporarily.
Another example of a seemingly-urban trait that is in fact prevalent in smaller and non-
urban settlements is the generative role of face-to-face interaction. As implied by the labels
“energized crowding” (Kostof 1991:91) and “buzz” (Storper and Venables 2004) social
interactions among individuals have generative effects on society and the economy. While the
number and strength of such contacts is far higher in larger settlements than in smaller ones
(because the number of potential interactions increases exponentially with population size), in
fact such effects are also felt in smaller settlements. For example, the negative effects of such
interactions can generate scalar stress, even in small villages (Adler and Wilshusen 1990).
Urbanization before states. Archaeologists in a number of regions are beginning to turn
up evidence for the presence of cities or urban centers long before the development of state
institutions. One implication of this work is that it is necessary for archaeologists to separate
urbanization from state formation, both conceptually and empirically (Hansen 2008; Smith
2003). Our finding that the scaling regularities are not limited to state-level societies (Ortman
and Coffey 2015) lends support to this growing body of research. David Wengrow (2015)
focuses on the Tripolyan mega-sites (Menotti and Korvin-Piotryovskiy 2012; M�ller et al. 2016)
as pre-state cities, and Takeshi Inomata and colleagues (Inomata et al. 2015) argue that ritual
facilities—serving perhaps as a kind of proto-urban facility—predated state formation in the
Maya lowlands. The most extensive discussion of these ideas is Justin Jennings’s (2016) latest
book, where he discusses several examples of early urban centers that developed and collapsed
prior to the formation of state institutions in their area (�atalh�y�k, Cahokia, Harappa, and
Jenne-jeno). He suggests that early cities were probably busy and chaotic places, and makes the