Odd Saint: Louisa Trotter, The Duchess of Duke Street

There are lots of reasons for Gemma Jones’ performance as Louisa Trotter to gain an Odd Saint nomination, but I think it can be summed up for two reasons alone:

  1. I just spent three hours crying while watching the miniseries (I’m on season 2, and the whole thing has been fairly brutal).
  2. They drink champagne like water throughout.

I haven’t bawled at my TV in awhile.  It felt pretty great.

Odd Saint: Cordelia Gray

I just discovered PD James this week while doing my best to lie flat and keep my lungs in my chest (I caught one of the mutant colds of the season).  Have you heard of PD James before? Apparently, she is a bestselling grand dame of mystery fiction.  The book I picked up was An Unsuitable Job for a Woman, published in 1977 (which explains why characters are dressed in caftans and suede skirts).  The detective here is a 22-year-old named Cordelia Gray, and she is charmingly regular.  There is a bit of romance thrown into her background– –her mother died an hour after her birth, and her father is a rogue marxist poet– –but otherwise she is a level headed woman sufficiently working her way through a recognizable world.  The book relies on formula a bit heavily at times, and is a reminder that while it might be literary to expand on things, a genre audience apreciates brevity. There are a few too many convenient car crashes and women walking into rooms wearing crimson dressing gowns for it to work as a breach of genre, or to inspire art.  Yet, James’ style is wonderful, and her attention to Cordelia’s dimension is lovely.

On sex:

She had never thought of virginity as other than a temporary and inconvenient state, part of the general insecurity and vulnerability of being young…it was intolerable to think that those strange gymnastics might one day become necessary. Lovemaking, she had decided, was overrated, not painful but surprising. The alienation between thought and action was so complete.

On finding the body of your boss dead:

Sitting beside the body to wait and feeling that she needed to make some gesture of pity and comfort Cordelia laid her hand gently on Bernie’s hair. Death had as yet no power to diminish these cold and nervelss cells and the hair felt roughly and unpleasantly alive like that of an animal. Quickly she took her hand away and tentatively touched the side of his forehead…the gesture was meaningless and irrelevant. There was no more communication in death than there had been in life.

I also have to note that James uses very few commmas.

I like Gray’s character because she does very normal things.  For example, when a bowl of stew becomes evidence, instead of dealing with it, she puts it out in the shed with a tarp over it.  She doesn’t scare easily, but she constantly regulates how susceptible she is to friendship and influence.  She is good looking, but looks at the beautiful with distance.   She is also mean to an old lady that saves her life.

This isn’t the best book, but it was a fine read for a sick day.  I’d like to read some later James to see where this fine style has ended up.

Crooked Piece of Man. Or, Odd Saint: Sir Thomas Browne

Sir Thomas Browne was born in 1605 in London’s Cheapside. He went to Oxford, became an apprentice-physician, but stayed invested in religion and what it meant to be a religious practitioner of the healing arts. He ponders—often thoughtfully and sanely—his own temptation to follow typically “Catholic” conventions, like kneeling or removing his cap in church, praying for the dead, etc. He believes in witches and has quite lovely things to say about friendship and teaching. I feel I should mention too that his Religio Medici is the book Harriet Vane pulls out of Peter’s pocket and peruses while he sleeps after their day of punting.

I give you a few utterly unfair highlights from the Religio Medici that deal with (among other things) marriage and Saturn’s return.

On Sex:

The whole world was made for man, but the twelfth part of man for woman. Man is the whole world and the breath of God, women the rib and crooked piece of man. I could be content that we might procreate like trees, without conjunction, or that there were any way to perpetuate the world without this trivial and vulgar way of coition. It is the foolishest act a wise man commits in all his life, nor is there anything that will more deject his cooled imagination when he shall consider what an odd and unworthy piece of folly he hath committed.

On Marriage:

I was never yet once, and commend their resolution who never marry twice; not that I disallow of second marriage, as neither in all cases of polygamy which, considering some times and the unequal number of both sexes may be also necessary.

On Turning Thirty:

Some divines count Adam thirty years old at his creation because they suppose him created in the perfect age and stature of man.

Earlier: If there be any truth in astrology, I may outlive a jubilee; as yet I have not seen one revolution of Saturn, nor hath my pulse beat thirty years…

And Finally:

Then shall appear the fertility of Adam and the magic of that sperm that hath dilated into so many millions.

Again, this is admittedly the cruel Bartlett’s version of Browne. I’ll have kinder things to say about him later.

Fondly,

Millicent

The Massive Continuity of Ducks

Dearest CF,

I enthusiastically second your nomination of Harriet Vane for Odd Saint, maybe the oddest of them all. This morning I’ve been thinking about Rereadings—that delicious readerly indulgence that Anne Fadiman explores in her book of the same name—and about the particular pleasures of rereading Gaudy Night.

Why does it  reward revisitings so richly?  For one thing, Harriet Vane is an older, wiser, more contemporary and (dare I say it?) more interesting Elizabeth Bennet. Like you say, she’s prone to mistakes, lapses in control, the “strange organic disruptions that thwart!”

But she’s not the only one given to those organic disruptions–Sayers is too. The novel is full of ’em and they’re the greatest pleasures of the book. I’m thinking of those tiny reflective moments, those gems like the ones you mention that have nothing to do with plot. They feel like the equivalent of digressions in an Old English poem—sections that could be swapped around and added in depending on the audience.

Since there’s no bard making those decisions for us, we make them ourselves. The book hasn’t changed but we, the audience, have. This is one of many misunderstandings we have when we’re young, I guess: I thought I was underlining the book when I was actually underlining me.

Glancing through my grimy dog-eared copy of GN, I still find many of the same passages compelling.  Sometimes I remember the flash of blue lightning that made me underline the first time. Other times the older self greedily usurps the passage for its own uses.

I first read the book in a defiant and exhilarated mood. It came to me recommended by the only real “flame” I’ve ever had, the one whose back distracted me during exams and whose neck forced me to kiss it.  This was one of his favorite books. I know, therefore, that in underlining the following passage at the time, I was pointedly comparing someone unfavorably to him:

There was a refreshing lack of complication about Reggie Pomfret. He knew nothing about literary jealousies; he had no views about the comparative importance of personal and professional loyalties; he laughed heartily at obvious jokes; he did not expose your nerve-centers or his own; he did not use words with double-meanings; he did not challenge you to attack him and then suddenly roll himself into an armadillo-like ball, presenting a smooth, defensive surface of ironical quotations; he had no overtones of any kind; he was a good-natured, not very clever, young man, eager to give pleasure to someone who had shown him a kindness. Harriet found him quite extraordinarily restful.

Tragically, I no longer know who my Pomfret was. These days someone quite different comes to mind when I read this, and I find myself heretically wondering whether Harriet might not have been happier with Reggie than with Peter.

Not really, of course. Fiction transcends even our own immensely fascinating biographies. If Harriet’s a more complicated (or at any rate more modern) Ms. Bennet, Peter’s a vastly more interesting Mr. Darcy and there’s narrative justice in their ending up together.

And yet it’s in the ending that a worry niggles. If this is ultimately an effort to marry the detective story and the Shakespearean comedy–formulaic genres dealing in intellect and love–what is the argument that makes this all work?

The concerns about such a marriage are, after all, real. I can’t say it better than you did:  “That grapple with work and domesticity and power (Hrothgar’s dilemma) is what’s on the table here, and dear Harriet can see all the swords as they hang on the wall.”

Harriet’s worries are legitimate!! Recently Family Guy had a bit (not exactly an organic disruption, but definitely a digression) where a Career Woman runs around town arranging important meetings and therefore feeling stressed. She meets a man who says “Don’t worry, all your problems will be fixed by my penis.”

Now, obviously GN isn’t merely a rom-com–in the Shakespearean or the modern sense–or merely a detective story, where social order is restored in the end. And yet the solution, as much as it tries to answer all the questions plaguing the protagonists, seems oddly pat. Are we safe accepting its answers to the problems of marriage? I wonder what you’d think of the short stories where Harriet and Peter have children.

I stumbled across the following passage (heavily underlined in black ink):

Could there ever be any alliance between the intellect and the flesh? It was this business of asking questions and analyzing everything that sterilized and stultified all one’s passions. Experience perhaps had a formula to get over this difficulty: one kept the bitter, tormenting brain on one side of the wall and the languorous sweet body on the other, and never let them meet.

Bemusedly mourning that I no longer underline my copy of Gaudy Night, I’d secretly labeled it a time capsule of my younger, naive, questing self.  Nice to see one’s own trajectory, watch the urgency of once-terrible questions dissolve. Then I read this and was reduced to my core puddle of doubt. This very weekend I banished the languorous sweet body to let the bitter tormenting brain do its work. It has stopped occurring to me that such a collaboration is possible.

Does this problem ever go away?

While Harriet and Peter are enjoying a moment free of power struggles on the banks of the river, Peter says, “How fleeting are all human passions compared with the massive continuity of ducks. ”

So. What is our problem finally? A passion, or a duck?

Fondly,

Millicent

(Carla Fran’s response, “A Delicate Balance,” is here. For more Gaudy Night or Harriet Vane-related musings, see “The Body and the Mind” and “Odd Saint: Harriet Vane.”)

Odd Saint: Harriet Vane

Dear M.,

I wasn’t sure whether to title this one to the grand Dorothy Sayers, or to her body on the page, Harriet Vane.  Sayers is sure to get her own Odd Saint tribute soon (did you know she wrote Guiness ads?), but it is Mizz Vane that is making me dizzy at the moment.   As you introduced me to her snarling, well draped wit, I offer a list of why I sigh when I read about her:

  1. Harriet is a muddle: she’s at several crossroads, and they are as muddled as any life decision is.  They  have the full weight and reality of shaping a life and I love that they are not glamorous, but they are chewy and frustratingly unhelpful in solving themselves.
  2. Harriet is self-conscious in a real, and unweak, way.  She knows what looks good on her.  She gets pissed when her napkin keeps slipping off of her satin dress.  She has style, but she’s not a shit about it.
  3. She is torn between what she might have been, and what she is.  The book starts with her heading down to a college reunion.  It’s a brutal read.
  4. She cannot explain why she does things that she does.  Her temper flares and she says phrases that work against her meaning, not as opposites, but as strange organic disruptions that thwart!
  5. Her frustration and grappling with what it means to be an adult female.  The landscape in front of her suggests she can either be married with children and lose her mind/work, or celibate, productive, and satisfied in a way she is supposed to constantly rationalize.  Or, she can win the lottery and marry a fellow that digs her exact level of independence (like the character Phoebe who leaves her kids at the in-laws, and studies the world with archaeologist husband while desperately  hoping her children don’t turn out to be morons).  This could read dated, but it doesn’t.  That grapple with work and domesticity and power (Hrothgar’s dilemma) is what’s on the table here, and dear Harriet can see all the swords as they hang on the wall.
  6. She could walk right into The Golden Notebook, except I think she would carry a lighter load than those ladies.  I don’t think Vane ever dabbles with the Communist party.

Odd Saint: John Wilmot, Earl of Rochester

Dear Carla Fran,

Bravo to Jean-Baptiste! I nominate his English counterpart, one of the oldest Firecrackers, John Wilmot, Earl of Rochester, for Odd Sainthood.

earl-of-rochester

His dates: 1647-1680. The libertine non-pareil, he had sexual congress with everything that moved, and wrote about it too. He advanced the discourse with gems like the following:

Nor shall our love-fits, Cloris, be forgot

When each the well-looked link-boy strove t’enjoy,

And the best kiss was the deciding lot:

Whether the boy fucked you, or I the boy.

Read more of this post

Odd Saint: Jean-Baptiste Lully

Actually, this fellow was the opposite of a saint.  He did a lot of ladies, and a lot of fellows, but libertine shmibertine! He had a weird death, and so I write of him today.

Jean-Baptiste Lully, pre-gangrene

Jean-Baptiste Lully, pre-gangrene

Born in 1632, he is responsible for bringing the grand edge of spectacle to French opera.  He was very into stage effects and dance (which makes him comparable to Baz Luhrman in my mind).  According to Fred Plotkin’s Opera 101, Lully was every bit as intense and dramatic as his operas.  He oversaw all rehearsals, and one day, while pounding out the beat with a stick, he pounded so hard that he accidentally “drove the pole through his foot.” And then he died of the gangrene because he wouldn’t let them cut off the infected parts.

So, lesson learned. if you get involved while you work, do your best to make sure you don’t pierce any limb with your instruments. It’s like biting on a fork while eating, but awful.

Odd Saints: Joan Grant

When I was young lass, I read all the time, like many young lasses.  I still read, but when I was a kid, pre-teen, and teen, reading was an intense delight close to what it was like to drive for the first year with a driver’s license–it was the right to be alone.  You could be reading about Grecians, or planets, or sex, and nobody really had any clue what you were thinking about any of it.  It was glorious.  One of my favorite piles of books were by Joan Grant, who I  nominate as today’s odd saint.

She was a glamorous woman (look at that hair! Can’t you just see her pinning on a gardenia corsage before going down to dinner?), and her books were well-plotted historical dramas that usually had exquisite issues of morality at hand, with lovely arrangements of suspense and relief.  But that wasn’t the good part.   The good part was that she wrote the books from memory.  Past life memories.  She seems to have been a fairly high class lady, married to an Egyptologist.  She found herself spontaneously correcting his definitions of artifacts, and then realized that she knew about the stuff because she had lived it.  Then she also remembered her life and times in medieval Italy, pre-whitey America, and some Egyptian times.  She wrote it all down, and it was awesome (partly because it was so good and weird and interesting, with good costumes and a hint of sex).  She also wrote a series of children’s books based on tales that she says she was told as a child in her past lives.  According to her publisher’s bio, she also helped the war effort in Britain with her sensory powers (?). She seems like she was a real dame; definitely confident in what she was (in all her lives), and unapologetic if it disagreed with other’s perceptions.  She was also a bestseller in the 1940’s.  If she had shown up in the seventies I think I would find it all less charming, but her walking through living rooms with her velvet evening gown sweeping on the floor as she remembers what it was like to have to go to a convent in 1640! Oh! It’s too grand!

Yours,

CF

Odd Saints

Dearest, hopefully less beleaguered, Millicent,

I offer a new segment for us, the Odd Saints, where we profile characters (stumbled upon in reading, conversation, boredom) that are worth a second look.  They don’t have to actually be saints.  Nymphs, historical courtesans, wolf hunters can all count.  I found one today.  She is St. Margaret (or Marina) of Antioch.  Why of interest? Her subheading is “Shepherdess swallowed by a dragon.”  No irony. No joke. No italics even.  It is a fact.  She was a shepherdess, and she was swallowed by a dragon.

And of course, with a subtitle like that, it gets better.  So, she is legendary, and apparently so legendary that the Catholic Church no longer allows her the grandiosity of sainthood. But her story is amazing.  A little awful, nix that, lots awful,  but amazing.

She is a hot Syrian sheperdess, some time in the past when there were pagan priests around called pagan priests, and she converts to Christianity.  She vows to be a virgin (who wouldn’t at the time?  Men, birth, marriage, all probably very raw deals (very germy, I suppose)). But the Roman governor wants her, and I mean wants her.  She says no thanks, and is then, logically, thrown into prison.  Where, logically, the devil shows up in the form of a dragon and swallows her.  And therefore a divine crucifix appears and she uses it to escape from the belly of the dragon.  Why does the crucifix appear? To save her from the belly of the beast? To rescue her?  Kind of. Once out of the dragon, she is tortured, whipped, burned, mutilated and beheaded by her jailors.

With all of that, what does she become the saint of? “Margaret’s escape from the dragon’s insides meant that her aid was sought by women for a painless childbirth” (Lodwick, 179).  This makes me wonder if the real work of parenthood (once the whole belly/dragon/escape thing is over), is therefore the torture/beheading part.  And she didn’t even want to be with a man in the first place! Punishments all around.  I love that she was a virgin that actually became a symbol of the hope for reproductive health, or help.  And that she, the fetus in her own little version of the birth/ceasarian scenario, is the aid of the women laboring (the dragons?).

Because of the pleas to her in childbirth, she was one popular saint for awhile.  What’s pretty awesome is that most of her paintings show her stepping on a dragon.  I’d rather her stepping on that Roman governor’s head, but then, things are complicated when the devil (so very Zeusian in his disguises) is part of the equation.

I think Margaret would be aces at the shooting range.

Yours,

CF