Abstract
Considering some of the limitations that the most common theoretical tools present for explaining the functioning of cultural diversity, we examine the multiple possibilities of the combinations that some of these theoretical-methodological tools offer, namely, conviviality (Illich in Tools for conviviality. Harper & Row, New York, 1973; Gilroy in After empire: melancholia or convivial culture? Routledge, London, 2004) and super-diversity (Vertovec in Ethn Racial Stud 30(6):1024–1054, 2007). In previous work, we already conceptualized a dialogical relationship between these concepts and benefits they hold for our field of study (Padilla et al. in Ethn Rac Stud 4(38):621–635, 2015; Rev Andamios 36:15–41, 2018). Here, we trace the origin and meaning of these terms, to then present a more in-depth analysis that considers their pros and cons when applied. In particular, we include the ethnographic work carried out in the field of cultural policies that celebrate “cultural diversity” in two super-diverse cities in Southern Europe, Lisbon (Portugal) and Granada (Spain). The paper concludes with some final thoughts about how conviviality (as a holistic and relational concept that captures interactions among diverse subjects) and super-diversity (as an idea that conceives multiculturality in a more complex and not superficial manner) can be epistemically useful when considered together, complementing each other.
Similar content being viewed by others
Data availability
The datasets generated and/or analyzed during this study are not publicly available. However, research reports have been submitted to both funding agencies, and can be requested if desired.
Code availability
Not applicable.
Notes
A note is necessary to clarify that in Spanish there are several terms associated with “conviviality/ convivialidad/convivencialidad”, however, these differences disappear in the English language. Likewise, convivencia tends to be translated as co-existence losing part of the explanatory power of both convivencia and conviviality. Considering that Illich developed his work in Latin America, even if his book was publish in English, these nuances might be important to capture.
References
Aptekar S (2019) Super-diversity as a methodological lens: re-centring power and inequality. Ethn Racial Stud 42(1):53–70. https://doi.org/10.1080/01419870.2017.1406124
Bauman Z (2005) Modernidad y ambivalencia. Anthropos, Barcelona
Bauman Z (2016) Modernidad líquida. Fondo de Cultura Económica, Madrid
Foner N, Duyvendak JW, Kasinitz P (2019) Introduction: super-diversity in everyday life. Ethn Racial Stud 42(1):1–16. https://doi.org/10.1080/01419870.2017.1406969
García FJ, Olmos-Alcaraz A, Contini P, Rubio M (2011) Criticas y superaciones conceptuales en la gestión de la diversidad cultural. In: Gualda E (ed) Inmigración, ciudadanía y gestión de la diversidad. UIA, Seville, pp 31–65
Gilroy P (2004) After empire: melancholia or convivial culture? Routledge, London
Gilroy P (2008) Después del imperio. Emigración, xenofobia y diversidad cultural. Tusquets Editores, Barcelona
Grosfoguel R (2004) Race and ethnicity or racialized ethnicities? Identities within global coloniality. Ethnicities 4(3):315–336. https://doi.org/10.1177/1468796804045237
Grosfoguel R (2016) What is Racism? J World-Syst Res 22(1):9–15. https://doi.org/10.5195/jwsr.2016.609
Hemer O, Povrzanović M, Ristilammi PM (2020) Conviviality Vis-à-Vis Cosmopolitanism and Creolisation: probing the concepts. In: Hemer O, Povrzanović M, Ristilammi PM (eds) Conviviality at the crossroads. Palgrave Macmillan, Cham, pp 13–37
Illich I (1971) Deschooling Society. Harper and Row, New York
Illich I (1973) Tools for conviviality. Harper & Row, New York
Illich I (1985) La convivencialidad. Edición de Joaquín Mortiz/Planeta, México
Lee IS, Arcodia C, Lee TJ (2012) Key characteristics of multicultural festivals: a critical review of the literature. Event Manag 16:93–101. https://doi.org/10.3727/152599512X13264729827758
López A, Aguilar-Tablada MA, Erro-Garcés A, Pérez-García RM (2021) Superdiversity and social policies in a complex society: social challenges in the 21st century. Curr Sociol 70(2):166–192. https://doi.org/10.1177/0011392120983344
Malheiros J, Carvalho R, Mendes L (2013) Gentrification, Residential Ethinicization and the social reproduction of fragmented space in two multi-ethnic neighbourhoods of Lisbon and Bilbao. Finisterra 96:109–135. https://doi.org/10.18055/Finis3619
Meissner F (2015) Migration in migration-related diversity? The nexus between superdiversity and migration studies. Ethn Racial Stud 38(4):556–567. https://doi.org/10.1080/01419870.2015.970209
Meissner F, Vertovec S (2015) Comparing superdiversity. Ethn Racial Stud 4(3):541–555. https://doi.org/10.1080/01419870.2015.980295
Neal S, Bennett K, Cochrane A, Mohan G (2019) Community and conviviality? Informal social life in multicultural places. Sociology 53(1):69–86. https://doi.org/10.1177/0038038518763518
Nowicka M (2020) Fantasy of conviviality: banalities of multicultural settings and what we do (not) notice when we look at them. In: Hemer O, Povrzanović M, Ristilammi PM (eds) Conviviality at the crossroads. Palgrave Macmillan, Cham, pp 38–86
Oliveira N, Padilla B (2012) A diversidade como elemento de desenvolvimiento/atracao nas políticas locais urbanas: contrastes e semelhancas nos eventos de celebracao intercultural. Sociol Rev Facul Letr Univ Porto 22:129–162
Oliveira N, Padilla B (2017) Integrating superdiversity in urban governance. The case of the Lisbon inner-city. Policy Politics 45(4):605–622
Olmos-Alcaraz A, Contini P (2015) Las ausencias del paradigma intercultural en España en contextos urbanos multiculturals. Rev Mex Sociol 4(78):685–711
Olmos-Alcaraz A & Martín P (2020) Retos epistémico-metodológicos en la investigación sobre racismo. In: Sassone S, Padilla B, González M, Matossian B, Melella C. (coord) Diversidad, Migraciones y Participación Ciudadana: identidades y relaciones interculturales. CONICET-IMHCH, Buenos Aires, pp 25–42
Olmos-Alcaraz A, Rubio M, Contini P (2015) Las políticas culturales y el concepto de cultura. Etnografía de un evento festivo intercultural. Rev Antropol Exp 15:581–597
Ozkazanc-Pan B (2019) ‘Superdiversity’: a new paradigm for inclusion in a transnational world. Equality Divers Inclusion 38(4):477–490
Padilla B, Azevedo J, Olmos-Alcaraz A (2015) Superdiversity and conviviality: exploring frameworks for doing ethnography in Southern European intercultural cities. Ethn Racial Stud 4(38):621–635. https://doi.org/10.1080/01419870.2015.980294
Padilla B, Olmos-Alcaraz A, Azevedo J (2018) Etnografías de la convivialidad y superdiversidad: reflexiones metodológicas. Rev Andamios 36:15–41. https://doi.org/10.29092/uacm.v15i36.600
Padilla B, Olmos-Alcaraz A (2019) ‘Lived and taught interculturality’: reflections on conviviality relations and integration in educational environments in Spain (Granada) and Portugal (Lisbon). Port J Soc Sci 18(1):109–128. https://doi.org/10.1386/pjss.18.1.109_1
Phillimore J, Bradby H, Knecht M, Padilla B, Pemberton S (2018) Bricolage as conceptual tool for understanding access to healthcare in superdiverse populations. Soc Theory Health. https://doi.org/10.1057/s41285-018-0075-4
Santos B De S (2009) Una epistemología del Sur: la reinvención del conocimiento y la emancipación social. Siglo XXI Editores, México
Sebastiani L (2017) Visibilizar, medir y evaluar las políticas de integración de inmigrantes. El caso del MIPEX. ANDULI. Revista Andaluza de Ciencias Sociales 16:133–155. https://doi.org/10.12795/anduli.2017.i16.08
Segura R (2019) Convivialidad en ciudades latinoamericanas. Un ensayo bibliográfico desde la antropología. Mecila Working Paper Series 11:1–49
Tubino F (2004) Del interculturalismo funcional al interculturalismo crítico. Red Internacional de Estudios Interculturales/Universidad Católica de Chile, Santiago
Tubino F (2011) El nivel epistémico de los conflictos interculturales. Revista Electrónica Construyendo Nuestra Interculturalidad 7(6–7):1–14
Vertovec S (1992) Hindu Trinidad. Macmillan, London
Vertovec S (2007) Super-diversity and its implications. Ethn Racial Stud 30(6):1024–1054. https://doi.org/10.1080/01419870701599465
Vertovec S (2008) Transnationalism. Routledge, London
Vertovec S (2020) Two cheers for Migration Studies. Comparative Migration Stud 8(38):1–7. https://doi.org/10.1186/s40878-020-00195-0
Walsh C (2010) Interculturalidad crítica y educación intercultural. In: Viaña J, Tapia L & Walsh C (eds) Construyendo interculturalidad crítica. Convenio Andrés Bello, La Paz, pp 75–96
Walsh C (2012) Interculturalidad y (de) colonialidad: perspectivas críticas. Visão Global 15(1–2):61–74
Wessendorf S (2014) Commonplace diversity: social relations in a super-diverse context. Palgrave Macmillan, Basingstoke
Wessendorf S (2019) Pioneer migrants and their social relations in super-diverse London. Ethn Racial Stud 42(1):17–34. https://doi.org/10.1080/01419870.2017.1406126
Wise A (2016) Convivial labour and the ‘joking relationship’: humour and everyday multiculturalism at work. J Intercult Stud 37(5):481–500. https://doi.org/10.1080/07256868.2016.1211628
Wise A, Noble G (2016) Convivialities: an orientation. J Intercult Stud 37(5):423–431. https://doi.org/10.1080/07256868.2016.1213786
Acknowledgements
The authors would like to thank the research participants for their availability and contributions.
Funding
This article was supported by the following funds: Fundação para a Ciência e a Tecnologia (FCT), project “Convivial Cultures and Super-diversity” (3599-PPDCTI/2010–2012); and European Commission (International Research Staff Exchange Scheme–Marie Curie, Grant Agreement 612617, 7th Framework Programme), project “Multilevel governance of cultural diversity in a comparative perspective: EU-Latin America–GOVDIV” (FP7-PEOPLE-2013-IRSES/2014–2018).
Author information
Authors and Affiliations
Contributions
Both authors contributed in equal parts in all contents, structural decision and writing process, and both has reviewed and approved the manuscript as submitted to take public responsibility for it.
Corresponding author
Ethics declarations
Conflict of interest
The authors declare that they have no competing interests.
Ethical approval
His study was approved by Fundação para a Ciência e a Tecnologia (FCT), project “Convivial Cultures and Super-diversity” (3599-PPDCTI/2010–2012); and by European Commission (International Research Staff Exchange Scheme–Marie Curie, Grant Agreement 612617, 7th Framework Programme), project “Multilevel governance of cultural diversity in a comparative perspective: EU-Latin America–GOVDIV” (FP7-PEOPLE-2013-IRSES/2014–2018).
Consent to participate
Informed consent was obtained from all participants included in the study; researchers were authorized to observe planning meetings and participated as observers in the events analyzed here.
Consent for publication
Not applicable.
Rights and permissions
Springer Nature or its licensor (e.g. a society or other partner) holds exclusive rights to this article under a publishing agreement with the author(s) or other rightsholder(s); author self-archiving of the accepted manuscript version of this article is solely governed by the terms of such publishing agreement and applicable law.
About this article
Cite this article
Padilla, B., Olmos-Alcaraz, A. Exploring cultural policies in Southern Europe from the lens of conviviality in contexts of super-diversity. SN Soc Sci 2, 274 (2022). https://doi.org/10.1007/s43545-022-00572-9
Received:
Accepted:
Published:
DOI: https://doi.org/10.1007/s43545-022-00572-9